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Showing posts with label Edmund Spenser. Show all posts
Showing posts with label Edmund Spenser. Show all posts

It was Charles Lamb who called Spenser 'The Poets’ Poet’. At least there are two reasons why Spenser is regarded as the poets’ poet and the second father of English Poetry. Firstly, Spenser rendered incalculable service to English poetry in a variety of ways and left behind him models of poetic excellence to be imitated and followed by a host of poets who came in his wake. He is also calted the "Prince of Poets of his time." He coached more poets and more eminent ones than any other poets. Besides, he is the poets' poet because he is not the poet of the common man, but only of the scholars and poets with well-versed in classical tradition and humanistic studies. During the Renaissance, Spenser's poetry could really be appreciated by those who were familiar with classical writers and authors of the Renaissance. Since only scholars and poets had that necessary equipment to understand Spenser, and the common man had not that facility to understand him, Spenser is called the poet of poets and not the poet of the ordinary man. Throughout the 17th, 18th, and 19th-centuries, a host of poets followed him. called him their master, and exalted him as their guide and mentor. 

Dryden acknowledged him as his master and added that, "No man was ever born with a greater genius or more knowledge to support it." Pope is all praises for him, and James Thomson referred to him as 'my master Spenser’, Shelley, Byron, and Keats wrote their best poems in the Spenserian stanza (a long stanza of nine lines with the rhyme abab cdcd d. He is the poets' poet in the true sense for he is the fountain-head of all those excellences and beauties which are scattered in the works of subsequent poets, and for which they expressed their indebtedness to him and called him their master. 

'An Over Faint Quietness', wrote Sir Philip Sidney in 1581. "Should seem to strew the house for poets." Hitherto the scholar and courtier had ruled the domain of fantasy with pleasing and graceful though not very vital results. But the words were no sooner uttered than a force came into poetry that speedily dispersed the "over fain quietness". Spenser came at a crucial moment in English Poetry. The spell of Italy had taken hold of our senses, without gripping to heart and conscience. Ascham's suspicion of the novel. and his hostile attitude towards Italian influence, did at any rate represent one side of national feeling. The revival of letters had merged into the Protestant Revolution; but the influence of Germany and Italy were hitherto antagonistic forces in our literature. It is impossible not to fed that the verse of Surrey, and of Gascoigne, reflect only in part national character and temperament, Now in Spenser, the Puritan side and the artistic side arc merged and reconciled. Spenser is at once the child of the Renaissance and the Reformation. On one side we may regard him with Milton as the sage and serious Spenser, on is the Humanist. alive to the finger tips with the sensuous beauty of Southern Romance. 

Spenser's tirst masterpiece is The Shepherd's Calendar. It is modelled on the artificial pastoral popularised by the Renaissance, and inspired by Virgil and Theocritus. Technically it is a poem of considerable merit, and shows great adroitness in dealing with various old time metres in a fresh and masterly way. While his love of allegory teads him to pretty pieces of word painting such as the delightful Oak and the Briar. Comparing the poem with the verse preceding it, one realises the richness, the warm pictorial beauty, and sense of amplitude hitherto alien to English poetry. But The Shepherd's Calendar pales in significance beside The Faerie Queene. This poem was neither writtcn in England nor inspired by England. Ireland is the inspiration: Ireland is the scenic background; Ireland supplies the stuff of adventure; Ireland the troublous, storm-tossed Ireland of Elizabeth's reign. The enemies of Gloriana were flesh and blood enemies; the knights came from Elizabeth's Court and for this reason, perhaps, this poem has been called the Epic of the English Wars in Ireland under Elizabeth I. 

The poem reveals a sober, chaste, and sensitive spirit; one keenly alive to sensuous beauty, but kept from the grossness and coarseness of some of his brilliant contemporaries by a mind of singular refinement; and beauty is for him of the supermost value in life. Small wonder that Keats was fired by his verse, for certainly his famous phrase, “A thing of beauty is a joy for ever,” is entirely Spenserian in sentiment. 

The poem set-out to be a story with Twelve Knights of Elizabeth who undertake various enterprises in her honour. But the poet had, unlike Chaucer, little gifted of lucidity, and soon wanders off the main road into the flowery meads of fancy. Starting in the middle of one of the adventures, he never completes his initial design, and the poem is merely a lovely mosaic into which are woven deeds of chivalry and pictorial fantasies, and grave moralising. From the pleasures and excitements of chivalry Spenser takes his ideas; yet he is not content merely to tell an entertaining story as Tasso and Ariosto had done, but to present his visions in a framework of high and noble purpose. Indeed. in a letter to Raleigh he avows his purpose is "to fashion a gentleman...in virtuous and gentle discipline." 

What differentiates Spenser from, say, Shakespeare the poet, is the equable calm that pervades even his fervour. Sensitive to every phase of imagination and beauty, there is always a dreamy atmosphere about his verse, The sharp, vivid intensity of Shakespeare is not his; but he has his own particular charm. 

His genius  is epic, not lyric; he is a story teller, not a singer. He has something Of Homer's ancient simplicity, though not the poignancy. But the samiles are primal and direct. 

“A wounded hero falls as an aged tree. : He growing on the top of rocky clift." 

This is a rich ornate imagination: yet it rarely becomes turbid and oppressive. If it lacks Miarlowe’s thrill, it certainly also lacks his wviclence. It is a thing of prismatic colouring. refracting the white light of common day in delicate rainbow hues. The symbolism behind his faerie music need not trouble us: and we may enjoy the adventures of his Knight of the cross defending his beloved Una, almost without realising that it is a battle between truth and falsehood with which he is concerned. 

‘The Amoretti’ love sonnets, fall far below the level of Shakespeare's splendid series; and that curious undertone of melancholy that sounds through most Renaissance poetry is blended here delicately with frank and sensitive delight in the beauty and splendour of things. Intenser in its passion, and therefore more arresting in its hold upon the reader is the ‘Epithalamion’. There is no relatively short poem that exhibits more happily the sensuous sweetness and the rapture of Spenser's best work, than this poem. 

The manuscript of ‘Colin Clout’ was sent to his friend Sir Walter Raleigh on his arrival back in Engiand in 1591, but was not published ull 1595. It is livelier than most of Spenser's work; the dreamy languor that hangs like a silver mist over his pictures is here thrown aside for a space. It is a brilliant piece of vigorous retrospect, and a happy and affectionate tribute to Raleigh's protection. 

His prose work on Ireland is an able and thoughtful contribution to the irish problem from the English point of view. Granting the point of view that could scarcely have been otherwise with one in Spenser's position, it shows an insight into the causes of disaffection, and a frank criticism of English rule, in advance of the time. The book displays a side of Spenser's powers not illustrated in his poetry; shrewdness of insight, and on the whole a fair and judicious spirit. 

Spenser has been happily called the poet's poet. In his own day he influenced a large number of verse writers, of more or less power!Cowley and Dryden at a later period testified to his inspiring influence as a literary artist; Milton paid him warm tribute; and even Pope.

Whose poetic faculty is so different in kind from that of the Elizabethan, admitted of his compelling magic. The indebtedness of Keats and Tennyson is easily comprehensible; but the most significanr testimony to the greatness of this romantic Puritan lies in the power he wields over versifiers so alien in imaginative vision as Dryden and Pope. The height of a mountain can never be fairly gauged till the looker on is at a distance and can measure the relative importance of the hills before him. Lesser heights dwindle and melt into the horizon as we pass through the centuries. Spenser like Shakespeare still stands up sharply and distinctly against the skies; in travelling hills of minor importance may have shut him off from those of us in the plain, but ascent any of our own heights—Browning, Tennyson, and William Morris, and we sec him at once. And even those who have never read a line of ‘The Faerie Queene' have met him unknown and unrecognised in ‘The Earthly Paradise’. Limitations he had. of course; the splendour of Shakespeare is beyond his grasp, and the line austerity of Milton. ‘But no poet in any age or clime had a richer and fuller sense of sensuous of the resources of rhythmic music and pictorial phrasing such as would reveal this loveliness in words. 

Why has Spenser been called 'The Poet's Poet '?

Green Land | March 01, 2024 | 0 comments

It was Charles Lamb who called Spenser 'The Poets’ Poet’. At least there are two reasons why Spenser is regarded as the poets’ poet and the second father of English Poetry. Firstly, Spenser rendered incalculable service to English poetry in a variety of ways and left behind him models of poetic excellence to be imitated and followed by a host of poets who came in his wake. He is also calted the "Prince of Poets of his time." He coached more poets and more eminent ones than any other poets. Besides, he is the poets' poet because he is not the poet of the common man, but only of the scholars and poets with well-versed in classical tradition and humanistic studies. During the Renaissance, Spenser's poetry could really be appreciated by those who were familiar with classical writers and authors of the Renaissance. Since only scholars and poets had that necessary equipment to understand Spenser, and the common man had not that facility to understand him, Spenser is called the poet of poets and not the poet of the ordinary man. Throughout the 17th, 18th, and 19th-centuries, a host of poets followed him. called him their master, and exalted him as their guide and mentor. 

Dryden acknowledged him as his master and added that, "No man was ever born with a greater genius or more knowledge to support it." Pope is all praises for him, and James Thomson referred to him as 'my master Spenser’, Shelley, Byron, and Keats wrote their best poems in the Spenserian stanza (a long stanza of nine lines with the rhyme abab cdcd d. He is the poets' poet in the true sense for he is the fountain-head of all those excellences and beauties which are scattered in the works of subsequent poets, and for which they expressed their indebtedness to him and called him their master. 

'An Over Faint Quietness', wrote Sir Philip Sidney in 1581. "Should seem to strew the house for poets." Hitherto the scholar and courtier had ruled the domain of fantasy with pleasing and graceful though not very vital results. But the words were no sooner uttered than a force came into poetry that speedily dispersed the "over fain quietness". Spenser came at a crucial moment in English Poetry. The spell of Italy had taken hold of our senses, without gripping to heart and conscience. Ascham's suspicion of the novel. and his hostile attitude towards Italian influence, did at any rate represent one side of national feeling. The revival of letters had merged into the Protestant Revolution; but the influence of Germany and Italy were hitherto antagonistic forces in our literature. It is impossible not to fed that the verse of Surrey, and of Gascoigne, reflect only in part national character and temperament, Now in Spenser, the Puritan side and the artistic side arc merged and reconciled. Spenser is at once the child of the Renaissance and the Reformation. On one side we may regard him with Milton as the sage and serious Spenser, on is the Humanist. alive to the finger tips with the sensuous beauty of Southern Romance. 

Spenser's tirst masterpiece is The Shepherd's Calendar. It is modelled on the artificial pastoral popularised by the Renaissance, and inspired by Virgil and Theocritus. Technically it is a poem of considerable merit, and shows great adroitness in dealing with various old time metres in a fresh and masterly way. While his love of allegory teads him to pretty pieces of word painting such as the delightful Oak and the Briar. Comparing the poem with the verse preceding it, one realises the richness, the warm pictorial beauty, and sense of amplitude hitherto alien to English poetry. But The Shepherd's Calendar pales in significance beside The Faerie Queene. This poem was neither writtcn in England nor inspired by England. Ireland is the inspiration: Ireland is the scenic background; Ireland supplies the stuff of adventure; Ireland the troublous, storm-tossed Ireland of Elizabeth's reign. The enemies of Gloriana were flesh and blood enemies; the knights came from Elizabeth's Court and for this reason, perhaps, this poem has been called the Epic of the English Wars in Ireland under Elizabeth I. 

The poem reveals a sober, chaste, and sensitive spirit; one keenly alive to sensuous beauty, but kept from the grossness and coarseness of some of his brilliant contemporaries by a mind of singular refinement; and beauty is for him of the supermost value in life. Small wonder that Keats was fired by his verse, for certainly his famous phrase, “A thing of beauty is a joy for ever,” is entirely Spenserian in sentiment. 

The poem set-out to be a story with Twelve Knights of Elizabeth who undertake various enterprises in her honour. But the poet had, unlike Chaucer, little gifted of lucidity, and soon wanders off the main road into the flowery meads of fancy. Starting in the middle of one of the adventures, he never completes his initial design, and the poem is merely a lovely mosaic into which are woven deeds of chivalry and pictorial fantasies, and grave moralising. From the pleasures and excitements of chivalry Spenser takes his ideas; yet he is not content merely to tell an entertaining story as Tasso and Ariosto had done, but to present his visions in a framework of high and noble purpose. Indeed. in a letter to Raleigh he avows his purpose is "to fashion a gentleman...in virtuous and gentle discipline." 

What differentiates Spenser from, say, Shakespeare the poet, is the equable calm that pervades even his fervour. Sensitive to every phase of imagination and beauty, there is always a dreamy atmosphere about his verse, The sharp, vivid intensity of Shakespeare is not his; but he has his own particular charm. 

His genius  is epic, not lyric; he is a story teller, not a singer. He has something Of Homer's ancient simplicity, though not the poignancy. But the samiles are primal and direct. 

“A wounded hero falls as an aged tree. : He growing on the top of rocky clift." 

This is a rich ornate imagination: yet it rarely becomes turbid and oppressive. If it lacks Miarlowe’s thrill, it certainly also lacks his wviclence. It is a thing of prismatic colouring. refracting the white light of common day in delicate rainbow hues. The symbolism behind his faerie music need not trouble us: and we may enjoy the adventures of his Knight of the cross defending his beloved Una, almost without realising that it is a battle between truth and falsehood with which he is concerned. 

‘The Amoretti’ love sonnets, fall far below the level of Shakespeare's splendid series; and that curious undertone of melancholy that sounds through most Renaissance poetry is blended here delicately with frank and sensitive delight in the beauty and splendour of things. Intenser in its passion, and therefore more arresting in its hold upon the reader is the ‘Epithalamion’. There is no relatively short poem that exhibits more happily the sensuous sweetness and the rapture of Spenser's best work, than this poem. 

The manuscript of ‘Colin Clout’ was sent to his friend Sir Walter Raleigh on his arrival back in Engiand in 1591, but was not published ull 1595. It is livelier than most of Spenser's work; the dreamy languor that hangs like a silver mist over his pictures is here thrown aside for a space. It is a brilliant piece of vigorous retrospect, and a happy and affectionate tribute to Raleigh's protection. 

His prose work on Ireland is an able and thoughtful contribution to the irish problem from the English point of view. Granting the point of view that could scarcely have been otherwise with one in Spenser's position, it shows an insight into the causes of disaffection, and a frank criticism of English rule, in advance of the time. The book displays a side of Spenser's powers not illustrated in his poetry; shrewdness of insight, and on the whole a fair and judicious spirit. 

Spenser has been happily called the poet's poet. In his own day he influenced a large number of verse writers, of more or less power!Cowley and Dryden at a later period testified to his inspiring influence as a literary artist; Milton paid him warm tribute; and even Pope.

Whose poetic faculty is so different in kind from that of the Elizabethan, admitted of his compelling magic. The indebtedness of Keats and Tennyson is easily comprehensible; but the most significanr testimony to the greatness of this romantic Puritan lies in the power he wields over versifiers so alien in imaginative vision as Dryden and Pope. The height of a mountain can never be fairly gauged till the looker on is at a distance and can measure the relative importance of the hills before him. Lesser heights dwindle and melt into the horizon as we pass through the centuries. Spenser like Shakespeare still stands up sharply and distinctly against the skies; in travelling hills of minor importance may have shut him off from those of us in the plain, but ascent any of our own heights—Browning, Tennyson, and William Morris, and we sec him at once. And even those who have never read a line of ‘The Faerie Queene' have met him unknown and unrecognised in ‘The Earthly Paradise’. Limitations he had. of course; the splendour of Shakespeare is beyond his grasp, and the line austerity of Milton. ‘But no poet in any age or clime had a richer and fuller sense of sensuous of the resources of rhythmic music and pictorial phrasing such as would reveal this loveliness in words. 

readmore

Spenser is one of the renowned pictorial artists in English poetry and his pictures are life-like and colorful. Although he was not a painter, he could paint with words and colorful and decorative pictures quite in the style of European painters. The Faerie Queene is a picture gallery with luxurious richness and colorful decorations. When we read it, we pass through an enchanted landscape in which there is a dream-like succession of pageants and dissolving views of forests, lakes, caves, and palaces. Spenser draws imagery from various sources, such as (a) Elizabethan court pageants, masques, and festive dances (b) Elizabethan furniture, tapestries, etc. (c) Ariosto's Orlando Furioso, Ovid's Metamorphoses, and Virgil's Eclogues and (d) The Bible.

Spenser does not avoid the world of human beings. He has drawn concrete and realistic pictures of knights, ladies, queens, heroes, and warriors. For example, we get a wonderful picture of a Medieval Knight in the figure of the Red Cross Knight as described by the poet. "A gentle Knight was pricking on the plane." The Red Cross Knight riding on the horse was of noble birth. On his breast, he bore a bloody cross as a token of his love and allegiance to Jesus Christ who had died on the Cross. The sign of the Cross was also inscribed on his shield. He was a follower of Christ both in word and deed. The medieval institution of Knight errantry had a peculiar fascination for Spenser and we get an impression and detailed word-paintings of scenes of fighting, knightly encounters, and bloodshed.

Spenser shows himself at his best when freed from the need of describing a scene or object in actual existence. He gives free rein to his imagination when dealing with the objects of his own creation. On such occasions, he seems to experience a peculiar joy as he bathes his fanciful creations in the light and color and shade of his own choice.

Spenser's word pictures are usually elaborate and developed at full length with every minute detail, worked to its widest span. He is an artist who knows where he has to restrain his verse and content himself by touching upon a significant detail or two leaving the manifold details of the picture to the imagination of his reader.

Spenser has painted the beauty of nature. He has given vivid pictures of beasts and giants, but when he comes to delineating ugliness or evoking disgust or dread by representing horror in its most impressive aspect, he seems to put forth all the power of his poetic language. The portrait of Archimago is presented in such a way that apparently he seems simple but full of treacherous guile, knitting, and the snare of his villainous mischief while professing holiness and piety.

Spenser is skilled in presenting the abstract in concrete forms. In the poetic description, sound imagery is the natural accompaniment of word painting. The Faerie Queene is peopled with noise and sound. So, Spenser introduces vocal and instrumental music in his imagery and this was the demand of the age. In image-making power, his superiority to his contemporary poets is one of degree, resulting from a finer sensibility and a wider range of appeal which have strengthened his position as the poet's poet.

Show Spenser as a pictorial artist with reference to The Faerie Queene Book I ?

Green Land | February 26, 2023 | 1comments

Spenser is one of the renowned pictorial artists in English poetry and his pictures are life-like and colorful. Although he was not a painter, he could paint with words and colorful and decorative pictures quite in the style of European painters. The Faerie Queene is a picture gallery with luxurious richness and colorful decorations. When we read it, we pass through an enchanted landscape in which there is a dream-like succession of pageants and dissolving views of forests, lakes, caves, and palaces. Spenser draws imagery from various sources, such as (a) Elizabethan court pageants, masques, and festive dances (b) Elizabethan furniture, tapestries, etc. (c) Ariosto's Orlando Furioso, Ovid's Metamorphoses, and Virgil's Eclogues and (d) The Bible.

Spenser does not avoid the world of human beings. He has drawn concrete and realistic pictures of knights, ladies, queens, heroes, and warriors. For example, we get a wonderful picture of a Medieval Knight in the figure of the Red Cross Knight as described by the poet. "A gentle Knight was pricking on the plane." The Red Cross Knight riding on the horse was of noble birth. On his breast, he bore a bloody cross as a token of his love and allegiance to Jesus Christ who had died on the Cross. The sign of the Cross was also inscribed on his shield. He was a follower of Christ both in word and deed. The medieval institution of Knight errantry had a peculiar fascination for Spenser and we get an impression and detailed word-paintings of scenes of fighting, knightly encounters, and bloodshed.

Spenser shows himself at his best when freed from the need of describing a scene or object in actual existence. He gives free rein to his imagination when dealing with the objects of his own creation. On such occasions, he seems to experience a peculiar joy as he bathes his fanciful creations in the light and color and shade of his own choice.

Spenser's word pictures are usually elaborate and developed at full length with every minute detail, worked to its widest span. He is an artist who knows where he has to restrain his verse and content himself by touching upon a significant detail or two leaving the manifold details of the picture to the imagination of his reader.

Spenser has painted the beauty of nature. He has given vivid pictures of beasts and giants, but when he comes to delineating ugliness or evoking disgust or dread by representing horror in its most impressive aspect, he seems to put forth all the power of his poetic language. The portrait of Archimago is presented in such a way that apparently he seems simple but full of treacherous guile, knitting, and the snare of his villainous mischief while professing holiness and piety.

Spenser is skilled in presenting the abstract in concrete forms. In the poetic description, sound imagery is the natural accompaniment of word painting. The Faerie Queene is peopled with noise and sound. So, Spenser introduces vocal and instrumental music in his imagery and this was the demand of the age. In image-making power, his superiority to his contemporary poets is one of degree, resulting from a finer sensibility and a wider range of appeal which have strengthened his position as the poet's poet.

readmore

The Faerie Queene as well as The Shepherds Calender bear traces of Spenser's reverence for the social and religious institutions of the Medieval Age. He was in sympathy with the old order of chivalry that was passing away. Sir Philip Sidney and Sir Walter Raleigh were to him the last relics of the old order of Knight errantry that had seen its days of glory in the knights of the bygone days. In those days each Knight took it as his sacred duty to defend the weak, especially the weaker sex, from the outrage of the strong, to help the miserable, and restore virtue and goodness to their rightful place of honor.

The seeking of honor through perilous adventures and through fights against the mighty tyrants that oppressed the weak and the virtuous, the glorification of woman and the offering of protection to her, the compassionate regard for the poor and the suffering- these were the ideals of knighthood as it was practiced in the ages long before the times of Spenser.

Some good knights cherished ideals and were ever ready to rise their lives to justify their professions. The Knight of the Red Cross as we find in The Faerie Queene, Book I belongs to this noble class. As we read The Faerie Queene we picture ourselves the whole procession of brave adventurous knights speeding across the vast desert, through forests, and up the hills. We seem to hear the lash of arms and see, sometimes, virtue prevails against vice, and sometimes, virtue falls a victim to the superior power of villainy to be redeemed by a still stronger virtue. We picture also the spectacle of virtuous ladies falling into the hands of the wicked to be redeemed in the end by the defenders after much trial and tribulation.

The Middle Ages had long gone away, but something of their spirit still survived in the institution of chivalry. The Middle Ages took delight in the spectacle of pageants and ceremonies and tournaments. Spenser gave them a new splendor in his pages. He sought to remove the old institution of chivalry by investing it with a new honor and glory.

Courtesy and refinement of manners were the two essential qualities of the man of rank and culture in the Middle Ages. In Spenser's own time, the royal court of Queen Elizabeth patronized arts and culture. These were found in the knights and noblemen that gathered around the patronizing lords and ladies. Some glimpses of the court of Queen Elizabeth I may be traced in Spenser's epic The Faerie Queen.

There were many common themes in the literature of the Middle Ages. The forlorn damsel in distress, the multi-headed monster terrorizing the world and ravaging a whole country, the terrible giant taking delight in killing men, the subtle enchanter practicing his magical arts on the innocent and the unwary, the cruel enchantress making the wisest and the bravest of men victims of her affected charms, and the lustful Knight in pursuit of the gentle lady- such are the characters that participate in the action of the romances of the Medieval Age. In Spenser's grand epic, all these characters are presented.

To sum up, The Faerie Queene has traces of romance and chivalry of the Medieval world. The ideals of medievalism are held dear by Spenser and he appreciates the time-honored institution of chivalry, with emphasis on the glorification of women and compassion for the poor.

Trace medieval elements in The Faerie Queene Book I ?

Green Land | February 26, 2023 | 0 comments

The Faerie Queene as well as The Shepherds Calender bear traces of Spenser's reverence for the social and religious institutions of the Medieval Age. He was in sympathy with the old order of chivalry that was passing away. Sir Philip Sidney and Sir Walter Raleigh were to him the last relics of the old order of Knight errantry that had seen its days of glory in the knights of the bygone days. In those days each Knight took it as his sacred duty to defend the weak, especially the weaker sex, from the outrage of the strong, to help the miserable, and restore virtue and goodness to their rightful place of honor.

The seeking of honor through perilous adventures and through fights against the mighty tyrants that oppressed the weak and the virtuous, the glorification of woman and the offering of protection to her, the compassionate regard for the poor and the suffering- these were the ideals of knighthood as it was practiced in the ages long before the times of Spenser.

Some good knights cherished ideals and were ever ready to rise their lives to justify their professions. The Knight of the Red Cross as we find in The Faerie Queene, Book I belongs to this noble class. As we read The Faerie Queene we picture ourselves the whole procession of brave adventurous knights speeding across the vast desert, through forests, and up the hills. We seem to hear the lash of arms and see, sometimes, virtue prevails against vice, and sometimes, virtue falls a victim to the superior power of villainy to be redeemed by a still stronger virtue. We picture also the spectacle of virtuous ladies falling into the hands of the wicked to be redeemed in the end by the defenders after much trial and tribulation.

The Middle Ages had long gone away, but something of their spirit still survived in the institution of chivalry. The Middle Ages took delight in the spectacle of pageants and ceremonies and tournaments. Spenser gave them a new splendor in his pages. He sought to remove the old institution of chivalry by investing it with a new honor and glory.

Courtesy and refinement of manners were the two essential qualities of the man of rank and culture in the Middle Ages. In Spenser's own time, the royal court of Queen Elizabeth patronized arts and culture. These were found in the knights and noblemen that gathered around the patronizing lords and ladies. Some glimpses of the court of Queen Elizabeth I may be traced in Spenser's epic The Faerie Queen.

There were many common themes in the literature of the Middle Ages. The forlorn damsel in distress, the multi-headed monster terrorizing the world and ravaging a whole country, the terrible giant taking delight in killing men, the subtle enchanter practicing his magical arts on the innocent and the unwary, the cruel enchantress making the wisest and the bravest of men victims of her affected charms, and the lustful Knight in pursuit of the gentle lady- such are the characters that participate in the action of the romances of the Medieval Age. In Spenser's grand epic, all these characters are presented.

To sum up, The Faerie Queene has traces of romance and chivalry of the Medieval world. The ideals of medievalism are held dear by Spenser and he appreciates the time-honored institution of chivalry, with emphasis on the glorification of women and compassion for the poor.

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The Faerie Queene is a wonderful blend of the Medieval, the Renaissance and the Reformation elements. Though the spirit of Renaissance, or that of the Reformation, has its hold on Spenser's mind, the old order that has been passing away, has also its appeal to him. The Renaissance was an intellectual, moral and cultural movement which spread over Western Europe in the 14th, 15th, and early 16th centuries. It marked the revival of interest in the classical learning of ancient Greece and Rome. Broadly, it marked the end of the Middle Ages and the beginning of the modern world. The Renaissance freed man's mind from the slavery of the monastic ideals, asserted the supremacy of reason and inspired him to take an aesthetic delight in the beauties of the world and the pleasures of the senses. The new age was characterised by the spirit of adventure, love for beauty, moral earnestness, a love for richness and magnificence, power and pelf, etc.

During the period of the Renaissance, there was a revival of old classical literature of Greece and Rome. Spenser borrowed the materials of his poetry from the classical writers but he modified them in his own way. The Greek philosophical ideas deeply affected the Renaissance thoughts and Spenser, as the child of the Renaissance, was greatly influenced by the Greek philosophers. The plan of The Faerie Queene, to fashion a gentleman of noble person in virtuous and gentle discipline, was derived from Aristotle.

The Reformation was a movement in the 16th century to reform the abuses in the Roman Church and establish the Reformed or Protestant Churches. This movement led to the various Protestant schisms of the 16th century with several leaders such as Martin Luther in Germany, John Calvin in France, Ulrich Zwingli in Switzerland and John Knox in Scotland. Spenser was equally influenced by the Renaissance and the Reformation. He was a devout Christian and zealous protestant. But he did not allow his Renaissance ideals to damp his religious enthusiasm.

The allegory of The Faerie Queene as revealed in Book I, is certainly a brief outline of the history of Reformation in England. We know how Queen Elizabeth, heading the Protestants, goes to war against the Catholic forces, headed by the Queen of Scots. As a zealous Protestant and ardent patriot, Spenser represents Queen Elizabeth as Una, or the embodiment of truth or true church. This is in striking contrast with Mary, Queen of Scots as Duessa or the embodiment of Falsehood or the false religion, Catholicism. The Red Cross Knight is St. George of England, who, like a true Christian, makes his way to holiness and blessedness through a perfecting discipline. In his epic, Spenser justifies the part played by the Englishmen in their fight against the Church of Rome and he is to be admired for his strong support for and belief in the cause of Reformation.

The medieval elements are also traceable in The Faerie Queene, Book-I. Spenser looks back to the ideas and ideals of the Middle Ages. Chivalry, Honour, Courtesy, worship of women, and compassion for the poor or the afflicted, are some of the most predominant characteristics of the Middle Ages and Spenser has imbibed a strong sympathy for them. He draws upon the Arthurian romances of the Middle Ages for his famous epic.

To sum up, love of display and adventure, are strictly medieval traits and Spenser has freely and fully exploited them in his epic. His description of the pageantry of the court masque and entertainment, the beauty of Knightly armour and the dress of well born ladies all display the medieval element in his poetry. But his greatness lies in the fact that he has been able to blend successfully all the three elements of the Renaissance, the Reformation and the medieval life of chivalry and heroism.

How does Spenser blend the Medieval, the Renaissance and the Reformation elements in The Faerie Queene?

Green Land | June 16, 2022 | 0 comments

The Faerie Queene is a wonderful blend of the Medieval, the Renaissance and the Reformation elements. Though the spirit of Renaissance, or that of the Reformation, has its hold on Spenser's mind, the old order that has been passing away, has also its appeal to him. The Renaissance was an intellectual, moral and cultural movement which spread over Western Europe in the 14th, 15th, and early 16th centuries. It marked the revival of interest in the classical learning of ancient Greece and Rome. Broadly, it marked the end of the Middle Ages and the beginning of the modern world. The Renaissance freed man's mind from the slavery of the monastic ideals, asserted the supremacy of reason and inspired him to take an aesthetic delight in the beauties of the world and the pleasures of the senses. The new age was characterised by the spirit of adventure, love for beauty, moral earnestness, a love for richness and magnificence, power and pelf, etc.

During the period of the Renaissance, there was a revival of old classical literature of Greece and Rome. Spenser borrowed the materials of his poetry from the classical writers but he modified them in his own way. The Greek philosophical ideas deeply affected the Renaissance thoughts and Spenser, as the child of the Renaissance, was greatly influenced by the Greek philosophers. The plan of The Faerie Queene, to fashion a gentleman of noble person in virtuous and gentle discipline, was derived from Aristotle.

The Reformation was a movement in the 16th century to reform the abuses in the Roman Church and establish the Reformed or Protestant Churches. This movement led to the various Protestant schisms of the 16th century with several leaders such as Martin Luther in Germany, John Calvin in France, Ulrich Zwingli in Switzerland and John Knox in Scotland. Spenser was equally influenced by the Renaissance and the Reformation. He was a devout Christian and zealous protestant. But he did not allow his Renaissance ideals to damp his religious enthusiasm.

The allegory of The Faerie Queene as revealed in Book I, is certainly a brief outline of the history of Reformation in England. We know how Queen Elizabeth, heading the Protestants, goes to war against the Catholic forces, headed by the Queen of Scots. As a zealous Protestant and ardent patriot, Spenser represents Queen Elizabeth as Una, or the embodiment of truth or true church. This is in striking contrast with Mary, Queen of Scots as Duessa or the embodiment of Falsehood or the false religion, Catholicism. The Red Cross Knight is St. George of England, who, like a true Christian, makes his way to holiness and blessedness through a perfecting discipline. In his epic, Spenser justifies the part played by the Englishmen in their fight against the Church of Rome and he is to be admired for his strong support for and belief in the cause of Reformation.

The medieval elements are also traceable in The Faerie Queene, Book-I. Spenser looks back to the ideas and ideals of the Middle Ages. Chivalry, Honour, Courtesy, worship of women, and compassion for the poor or the afflicted, are some of the most predominant characteristics of the Middle Ages and Spenser has imbibed a strong sympathy for them. He draws upon the Arthurian romances of the Middle Ages for his famous epic.

To sum up, love of display and adventure, are strictly medieval traits and Spenser has freely and fully exploited them in his epic. His description of the pageantry of the court masque and entertainment, the beauty of Knightly armour and the dress of well born ladies all display the medieval element in his poetry. But his greatness lies in the fact that he has been able to blend successfully all the three elements of the Renaissance, the Reformation and the medieval life of chivalry and heroism.

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An epic centres round the activities of a single hero of national importance; the romance, on the other hand, records the activities of several characters. The hero of an epic is a person of historical and national importance, while the characters of the romance are fictitious persons, created by the fertile imagination of the writer. An epic generally maintains the unity of structure, while in a romance the structure is often loose. The Faerie Queene is neither an epic nor a perfect romance but, in fact, it combines the qualities of both romance and epic.

The attention of the readers of The Faerie Queene is focussed not on the activities of one man, but on the achievement of many persons. In depicting the actions of many men, The Faerie Queene becomes a romance rather than an epic. But Spenser has given it the air of an epic by interweaving the various actions of various characters round the figure of Prince Arthur, the single hero. Since King Arthur, unlike the hero of a romance, is a historical figure, Spenser, by presenting his activities makes The Faerie Queene an epic.

Some critics have raised questions regarding the central figure of Arthur, the hero of the epic. Warton, a critic, says that not the Red Cross Knight but Arthur should have slain the Dragon, as we find in Book-I. But we have seen in the classical epic, e.g. The Iliad several heroic characters. In The Iliad although Achilles is its chief hero, there are several other heroes like Diomedes, Agamemnon and Hector. Similarly, we have in The Faerie Queene separate books, each with its separate hero. But Arthur like Achilles in The Iliad has eclipsed all other Knights and has proved himself worthy of Gloriana.

Epic similar is one of the important technical devices of epic and Spenser has introduced epic similes which are broad in their comparisons and bring the pictures clearly before our eyes. In Canto I, stanza 21 of The Faerie Queene, the poet uses an epic simile to describe the evil impact of the Roman catholic priests, symbolised by the monster Error's offsprings, as compared to the ugly creatures who are brought to life by the fertile mud of the Nile after the flood.

"As when old father Nilus gins to swell With timely pride above the Aegyptain vale, His fattie waves do fertile slime outwell,And overflow each plaine and lowly dale ............................................... Such ugly monstrous shapes elsewhere may no man reed."

Spenser has introduced supernatural machinery of dream and fancies. Archimago the wicked magician sends a,spirit to the house of Morpheus, the god of sleep, who lives in the subterranean world. Archimago obtains from Morpheus a particular kind of dream which is brought to him by the spirit. Thus this is a technical device adopted by Spenser to The Faerie Queene as an epic.

But although The Faerie Queene has been written in the style of an epic, it cannot be denied that it also has qualities of romance in it. By combining romance and epic, Spenser has created the romantic epic such as Ariosto has produced in Qrlando Furioso.

In the Elizabethan Age, the epic writer was morally bound to give some moral lesson in his story. Spenser has done the same thing. The object of The Faerie Queene is to discipline a young man in noble virtues.

Further, the unity of the poem which is an important characteristic of the epic, is not well maintained. The structure of The Faerie Queene is loose and rambling, as the poet advances in the latter books. There are digressions which create variety but they have proved to be a hindrance in the way of the epic. They lead us to a land of dreams which suit more for romance rather than for the epic.

To sum up, we can say that The Faerie Queene is not an epic like the classical epics of Homer and Virgil, but it is a romantic epic based on the style and method of Ariosto's Orlando Furiose but Spenser differs from him in his moral tone.

Consider whether The Faerie Queene is an epic or a romance?

Green Land | June 16, 2022 | 0 comments

An epic centres round the activities of a single hero of national importance; the romance, on the other hand, records the activities of several characters. The hero of an epic is a person of historical and national importance, while the characters of the romance are fictitious persons, created by the fertile imagination of the writer. An epic generally maintains the unity of structure, while in a romance the structure is often loose. The Faerie Queene is neither an epic nor a perfect romance but, in fact, it combines the qualities of both romance and epic.

The attention of the readers of The Faerie Queene is focussed not on the activities of one man, but on the achievement of many persons. In depicting the actions of many men, The Faerie Queene becomes a romance rather than an epic. But Spenser has given it the air of an epic by interweaving the various actions of various characters round the figure of Prince Arthur, the single hero. Since King Arthur, unlike the hero of a romance, is a historical figure, Spenser, by presenting his activities makes The Faerie Queene an epic.

Some critics have raised questions regarding the central figure of Arthur, the hero of the epic. Warton, a critic, says that not the Red Cross Knight but Arthur should have slain the Dragon, as we find in Book-I. But we have seen in the classical epic, e.g. The Iliad several heroic characters. In The Iliad although Achilles is its chief hero, there are several other heroes like Diomedes, Agamemnon and Hector. Similarly, we have in The Faerie Queene separate books, each with its separate hero. But Arthur like Achilles in The Iliad has eclipsed all other Knights and has proved himself worthy of Gloriana.

Epic similar is one of the important technical devices of epic and Spenser has introduced epic similes which are broad in their comparisons and bring the pictures clearly before our eyes. In Canto I, stanza 21 of The Faerie Queene, the poet uses an epic simile to describe the evil impact of the Roman catholic priests, symbolised by the monster Error's offsprings, as compared to the ugly creatures who are brought to life by the fertile mud of the Nile after the flood.

"As when old father Nilus gins to swell With timely pride above the Aegyptain vale, His fattie waves do fertile slime outwell,And overflow each plaine and lowly dale ............................................... Such ugly monstrous shapes elsewhere may no man reed."

Spenser has introduced supernatural machinery of dream and fancies. Archimago the wicked magician sends a,spirit to the house of Morpheus, the god of sleep, who lives in the subterranean world. Archimago obtains from Morpheus a particular kind of dream which is brought to him by the spirit. Thus this is a technical device adopted by Spenser to The Faerie Queene as an epic.

But although The Faerie Queene has been written in the style of an epic, it cannot be denied that it also has qualities of romance in it. By combining romance and epic, Spenser has created the romantic epic such as Ariosto has produced in Qrlando Furioso.

In the Elizabethan Age, the epic writer was morally bound to give some moral lesson in his story. Spenser has done the same thing. The object of The Faerie Queene is to discipline a young man in noble virtues.

Further, the unity of the poem which is an important characteristic of the epic, is not well maintained. The structure of The Faerie Queene is loose and rambling, as the poet advances in the latter books. There are digressions which create variety but they have proved to be a hindrance in the way of the epic. They lead us to a land of dreams which suit more for romance rather than for the epic.

To sum up, we can say that The Faerie Queene is not an epic like the classical epics of Homer and Virgil, but it is a romantic epic based on the style and method of Ariosto's Orlando Furiose but Spenser differs from him in his moral tone.

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The Renaissance, or the Revival of learning, during the Elizabethan age was characterised by certain features broadly represented in the works of Spenser. Spenser is called the child of the Renaissance and the Reformation, because in his works we have the finest expression of the ideals and principles of the classical Renaissance and the Reformation.

The Renaissance marked the end of the Middle Ages and the beginning of the modern world. The new age was characterised by the spirit of adventure, love for beauty, moral earnestness, a love for richness and magnificence, liking for material luxuries, power and pelf and, above all, by a desire to revive the ideals and practices of classical poets and philosophers of Greece and Rome.

Greek philosophical thought had deeply influenced the Renaissance thought, and Spenser, as the Child of the Renaissance, is influenced by the Greek philosophic thought, which he embodies in The Faerie Queene. Spenser draws from Aristotle the plan of The Faerie Queene. The idea of The Faerie Queene, to fashion a gentleman or noble person in virtuous and gentle discipline, is derived from Aristotle.

During the period of the Renaissance, there was an air of seriousness, moral earnestness and moral teaching. Virtue was idealised. Spenser is quite in tune and harmony with this classical insistence of the Renaissance for moral elevation and teaching. In The Faerie Queene he tries to present through Arthur the figure of a perfect virtuous man. The Faerie Queene seeks to be an epic, not of fictitious adventure, but of morality and virtue. Spenser's poem may be ranked with those of Homer and Virgil, Ariosto and Tasso, because of its moral purpose and loftiness.

The fashion of the Renaissance scholars was to write in the form of allegory, and Spenser also makes good use of the genre.

The Reformation was a religious movement based on the opposition of the people to the claims of Papal authority and the Church of Rome. The Reformation was a Protestant rising against Roman Catholicism. Spenser, like his other contemporaries, is affected by the movement of the Reformation, and in spirit of his enthusiasm for the Renaissance ideals of beauty, luxury and art, he does not show any disrespect against Roman Catholicism. In spirit of his study of Plato, Aristotle, and Ariosto, Spenser keeps his adoration of the Bible on a higher level, and his life presents him as true Christian.

The first book of The Faerie Queene is, in fact, an epitome of the history of Reformation. It vividly presents the struggle between the forces of Protestantism headed by Queen Elizabeth, represented in the book as Una, and the forces of Roman Catholicism headed by Mary, Queen of Scots, represented in the book as Duessa. Una is shown as the fountain head of all the virtues to be found in a devout Protestant and Duessa stands for the vices tainting Roman Catholicism. Una is the embodiment of truth and true Church, humility and innocence, whereas Duessa stands for pride, luxury and all other evils found in Roman Catholicism.

The Faerie Queene represents the Reformation at its peak. Though Davis says that Spenser's Christianity is overlaid with the paganism of the Renaissance, yet it is Christianity which has not been driven away by paganism. The heart of Spenser is solidly rooted in Christianity and he reveals himself as a devoted Christian in The Faerie Queene.

"Spenser is at once a child of the Renaissance and the Reformation". Discuss?

Green Land | June 14, 2022 | 0 comments

The Renaissance, or the Revival of learning, during the Elizabethan age was characterised by certain features broadly represented in the works of Spenser. Spenser is called the child of the Renaissance and the Reformation, because in his works we have the finest expression of the ideals and principles of the classical Renaissance and the Reformation.

The Renaissance marked the end of the Middle Ages and the beginning of the modern world. The new age was characterised by the spirit of adventure, love for beauty, moral earnestness, a love for richness and magnificence, liking for material luxuries, power and pelf and, above all, by a desire to revive the ideals and practices of classical poets and philosophers of Greece and Rome.

Greek philosophical thought had deeply influenced the Renaissance thought, and Spenser, as the Child of the Renaissance, is influenced by the Greek philosophic thought, which he embodies in The Faerie Queene. Spenser draws from Aristotle the plan of The Faerie Queene. The idea of The Faerie Queene, to fashion a gentleman or noble person in virtuous and gentle discipline, is derived from Aristotle.

During the period of the Renaissance, there was an air of seriousness, moral earnestness and moral teaching. Virtue was idealised. Spenser is quite in tune and harmony with this classical insistence of the Renaissance for moral elevation and teaching. In The Faerie Queene he tries to present through Arthur the figure of a perfect virtuous man. The Faerie Queene seeks to be an epic, not of fictitious adventure, but of morality and virtue. Spenser's poem may be ranked with those of Homer and Virgil, Ariosto and Tasso, because of its moral purpose and loftiness.

The fashion of the Renaissance scholars was to write in the form of allegory, and Spenser also makes good use of the genre.

The Reformation was a religious movement based on the opposition of the people to the claims of Papal authority and the Church of Rome. The Reformation was a Protestant rising against Roman Catholicism. Spenser, like his other contemporaries, is affected by the movement of the Reformation, and in spirit of his enthusiasm for the Renaissance ideals of beauty, luxury and art, he does not show any disrespect against Roman Catholicism. In spirit of his study of Plato, Aristotle, and Ariosto, Spenser keeps his adoration of the Bible on a higher level, and his life presents him as true Christian.

The first book of The Faerie Queene is, in fact, an epitome of the history of Reformation. It vividly presents the struggle between the forces of Protestantism headed by Queen Elizabeth, represented in the book as Una, and the forces of Roman Catholicism headed by Mary, Queen of Scots, represented in the book as Duessa. Una is shown as the fountain head of all the virtues to be found in a devout Protestant and Duessa stands for the vices tainting Roman Catholicism. Una is the embodiment of truth and true Church, humility and innocence, whereas Duessa stands for pride, luxury and all other evils found in Roman Catholicism.

The Faerie Queene represents the Reformation at its peak. Though Davis says that Spenser's Christianity is overlaid with the paganism of the Renaissance, yet it is Christianity which has not been driven away by paganism. The heart of Spenser is solidly rooted in Christianity and he reveals himself as a devoted Christian in The Faerie Queene.

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Spenser's pleasure, but also a medium for moral elevation. It is not only to amuse but also to teach the doctrine of noble behaviour and righteous action. The Faerie Queen stands out as a monument of the moral principles emphasising all the cardinal virtues of human life. The general purpose of The Faerie Queene is "to fashion a gentle man or noble person in virtuous and gentle discipline.

"Spenser's conception of poetry is derived from Aristotle and Plato, who regard poets as moral teachers. Equally influenced by Homer, Spenser believes that Homer opened the way for moral edification. Thus following the examples of classical poets, Spenser introduces high seriousness, morality and didacticism.

Spenser borrows the delicate and refined forms of Platonic philosophy to express his moral idealism. He loves all that is noble and pure. He seems to have been fired with a passionate sense of moral beauty. The outer beauty is to him but the expression of the inner beauty of the soul. He thinks after Plato that the reality of a heavenly beauty is known in and by the soul only whereas the earthly beauty is recognised by the senses. The beauty form of beauty. This wisdom or spiritual beauty inflames a man's heart when it is seen by him. U a in the first book of The Faerie Queene represents not only the Protestant Church but also this truth. Duessa stands for the Catholic Church and its forces. The manhood or Holiness is represented by the Red Cross Knight, and Archimago, the hypocrisy of intriguing and tricky Catholics. Giant Orgoglio represents the common vulgar pride in the power of the world. Thus the first book of The Faerie Queene gives, in an allegorical form of the history, English Reformation.Those who read Spenser's Faerie Queene at once recognises in him a devout and ardent puritan and protestant defending the English Reformation against the supremacy of Rome and Papal authority. He certainly moralises his song successfully and proves the truth of what he says at an earlier stage-

'Fierce wars and faithful loves shall moralise my song'

While we go through The Faerie Queene, we have the impression that Spenser is a puritan. He gives a conflict between the spirit of the Renaissance and that of the Reformation. He works to bring about their reconciliation. Renaissance gave sanction for the enjoyment of the good things of life on earth, but the Reformation put a ban on the sensuous life of enjoyment. To the supporter of the Reformation, the good things of the earth are but a temptation. Spenser finds out between these two things that correspondence which is necessary for their reconciliation. He makes an allegorical approach and points out that the things on the earth are but reflections of things in heaven. Earthly love and earthly beauty are the reflections of heavenly love and heavenly beauty.

Spenser certainly loves beauty, but he is not merely confined to the earthly beauty. He thinks of heavenly beauty and heavenly love. Spenser harmonised the world of the Renaissance with that of Reformation. Behind the pictures that he paints like a great sensuous artist, there is the heart of the devout Christian that never allows the sensuous pleasures to override the considerations of a noble and virtuous life.

Spenser's puritanic spirit

Green Land | June 14, 2022 | 0 comments

Spenser's pleasure, but also a medium for moral elevation. It is not only to amuse but also to teach the doctrine of noble behaviour and righteous action. The Faerie Queen stands out as a monument of the moral principles emphasising all the cardinal virtues of human life. The general purpose of The Faerie Queene is "to fashion a gentle man or noble person in virtuous and gentle discipline.

"Spenser's conception of poetry is derived from Aristotle and Plato, who regard poets as moral teachers. Equally influenced by Homer, Spenser believes that Homer opened the way for moral edification. Thus following the examples of classical poets, Spenser introduces high seriousness, morality and didacticism.

Spenser borrows the delicate and refined forms of Platonic philosophy to express his moral idealism. He loves all that is noble and pure. He seems to have been fired with a passionate sense of moral beauty. The outer beauty is to him but the expression of the inner beauty of the soul. He thinks after Plato that the reality of a heavenly beauty is known in and by the soul only whereas the earthly beauty is recognised by the senses. The beauty form of beauty. This wisdom or spiritual beauty inflames a man's heart when it is seen by him. U a in the first book of The Faerie Queene represents not only the Protestant Church but also this truth. Duessa stands for the Catholic Church and its forces. The manhood or Holiness is represented by the Red Cross Knight, and Archimago, the hypocrisy of intriguing and tricky Catholics. Giant Orgoglio represents the common vulgar pride in the power of the world. Thus the first book of The Faerie Queene gives, in an allegorical form of the history, English Reformation.Those who read Spenser's Faerie Queene at once recognises in him a devout and ardent puritan and protestant defending the English Reformation against the supremacy of Rome and Papal authority. He certainly moralises his song successfully and proves the truth of what he says at an earlier stage-

'Fierce wars and faithful loves shall moralise my song'

While we go through The Faerie Queene, we have the impression that Spenser is a puritan. He gives a conflict between the spirit of the Renaissance and that of the Reformation. He works to bring about their reconciliation. Renaissance gave sanction for the enjoyment of the good things of life on earth, but the Reformation put a ban on the sensuous life of enjoyment. To the supporter of the Reformation, the good things of the earth are but a temptation. Spenser finds out between these two things that correspondence which is necessary for their reconciliation. He makes an allegorical approach and points out that the things on the earth are but reflections of things in heaven. Earthly love and earthly beauty are the reflections of heavenly love and heavenly beauty.

Spenser certainly loves beauty, but he is not merely confined to the earthly beauty. He thinks of heavenly beauty and heavenly love. Spenser harmonised the world of the Renaissance with that of Reformation. Behind the pictures that he paints like a great sensuous artist, there is the heart of the devout Christian that never allows the sensuous pleasures to override the considerations of a noble and virtuous life.

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Edmund Spenser was a great metrical artist. He was the first conscious inventor of a distinct kind of poetic diction and prosody. He knew and studied to his best advantage three metrical systems prevailing in his time. (i) The quantitative system of the classics, (ii) the syllabic system of the French writers and (iii) the system of Chaucer. Spenser experimented with all the three and learned something from each.

The most brilliant invention of Spenser in the field of versification is the Spenserian stanza- a stanza form which has made him immortal. The Spenserian stanza is a long stanza consisting of nine lines; the first eight lines are iambic Pentameter. The ninth line is a longer one. It consists of twelve syllables, or in other words, it is an Alexandrine. The rhyme scheme of Spenser's stanza is ab ab bc bc c. It will be seen that one rhyme 'b' is repeated four times and the other 'c' three times. This makes the stanza a very difficult one, for the poet who uses it must find for every stanza as many as four words having the same end sound. But Spenser has showed great skill in use.

Spenser is the master of music and melody and he knows the art of creating harmony. He uses the following devices to produce music in his verse.

First of all, he uses in quick succession a number of liquid vowels and consonants as 'o' 'u' 'l' 'm' 'n' etc. Secondly, he makes judicious use of onomatopoeic words i.e. words whose sound echoes their sense. These two devices are best illustrated by the passage below;

And more to lulle him in his slumber soft, A trickling stream from high rocke tumbling downe,And ever drizzling raine upon the loft. Mixed with this murmuring winde much like the sowne; Of swarming Bees did cast him in a swowne."

Thirdly, he makes effective use of medial rhymes and alliteration. He allures the readers along with "cunning baits of alliteration." Alliteration with him is not a mere embellishment as with lesser poets. It has a music of its own, as it continually echoes the sense. Spenser also employs rhyme and assonance to create music. For this, he frequently duplicate the effect of end rhyme through unobtrusive sound echo or medial assonance within the verse:

Lo! now she is that stone; from whose two heads As from two weeping eyes, fresh streams do flow, Yet cold through fear and old conceived dreads; And yet the stone her semblance seems to show; Shapt like a maid, that such ye may her know

To sum up, Spenser's stanza form is suited to all the purposes of a long poem like The Faerie Queene. It is suited to a description of landscape, to the elaborate epic simile, to a description of particular scenes, situations and events. It is also suited to the sketches of persons and to the analysis of thoughts and feelings.

Spenser's skill as a metrical artist

Green Land | June 14, 2022 | 0 comments

Edmund Spenser was a great metrical artist. He was the first conscious inventor of a distinct kind of poetic diction and prosody. He knew and studied to his best advantage three metrical systems prevailing in his time. (i) The quantitative system of the classics, (ii) the syllabic system of the French writers and (iii) the system of Chaucer. Spenser experimented with all the three and learned something from each.

The most brilliant invention of Spenser in the field of versification is the Spenserian stanza- a stanza form which has made him immortal. The Spenserian stanza is a long stanza consisting of nine lines; the first eight lines are iambic Pentameter. The ninth line is a longer one. It consists of twelve syllables, or in other words, it is an Alexandrine. The rhyme scheme of Spenser's stanza is ab ab bc bc c. It will be seen that one rhyme 'b' is repeated four times and the other 'c' three times. This makes the stanza a very difficult one, for the poet who uses it must find for every stanza as many as four words having the same end sound. But Spenser has showed great skill in use.

Spenser is the master of music and melody and he knows the art of creating harmony. He uses the following devices to produce music in his verse.

First of all, he uses in quick succession a number of liquid vowels and consonants as 'o' 'u' 'l' 'm' 'n' etc. Secondly, he makes judicious use of onomatopoeic words i.e. words whose sound echoes their sense. These two devices are best illustrated by the passage below;

And more to lulle him in his slumber soft, A trickling stream from high rocke tumbling downe,And ever drizzling raine upon the loft. Mixed with this murmuring winde much like the sowne; Of swarming Bees did cast him in a swowne."

Thirdly, he makes effective use of medial rhymes and alliteration. He allures the readers along with "cunning baits of alliteration." Alliteration with him is not a mere embellishment as with lesser poets. It has a music of its own, as it continually echoes the sense. Spenser also employs rhyme and assonance to create music. For this, he frequently duplicate the effect of end rhyme through unobtrusive sound echo or medial assonance within the verse:

Lo! now she is that stone; from whose two heads As from two weeping eyes, fresh streams do flow, Yet cold through fear and old conceived dreads; And yet the stone her semblance seems to show; Shapt like a maid, that such ye may her know

To sum up, Spenser's stanza form is suited to all the purposes of a long poem like The Faerie Queene. It is suited to a description of landscape, to the elaborate epic simile, to a description of particular scenes, situations and events. It is also suited to the sketches of persons and to the analysis of thoughts and feelings.

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Conventionally an ancient writer, while commencing an epic poem, invoked the help and the blessings of the Muse of epic poetry. Actually the name of the Muse of epic poetry was Calliope. But Spenser here invokes the help, not of the Muse of epic poetry but of history whose name was Clio. The poet invokes the help of this Muse of history because, in the course of his epic namely The Faerie Queene, he wishes to make occasional references to historical events and historical personages. Clio's function was to record the deeds of heroes; and Spenser wishes his poem to be regarded partly as a historical poem. He invokes Clio as the keeper of the records of the deeds which he is going to describe in his poem. Spenser here regards Clio as the chief of the nine Muses, although actually it was Calliope who was the chief of all the Muses. Thus, Spenser is here making a lax and inaccurate use of classical mythology.

We have also a glimpse into the didactic purpose of Spenser. The two chief themes of his epic poem are (i) the heroic deeds of the knights and (ii) the loves of the knights and the ladies. These were the two chief pursuits of chivalry of the medieval times. But Spenser also adds a third theme to these two. The third theme is allegory. The last line of the first stanza indicates all the three themes of Spenser's poem. "Fierce warres and faithful loves shall moralize my song." A moral allegory runs through the whole of Spenser's poem.

In addition to invoking the help of Clio, Cupid, Venus and Mars, Spenser seeks the patronage of Elizabeth, the reigning Queen of England at the time. Those were the days when royal patronage was very important. Spenser showers glowing epithets on Queen Elizabeth whose radiance he compares to the light of the sun.

Describe the significance of the invocation of The Faerie Queene?

Green Land | June 14, 2022 | 0 comments

Conventionally an ancient writer, while commencing an epic poem, invoked the help and the blessings of the Muse of epic poetry. Actually the name of the Muse of epic poetry was Calliope. But Spenser here invokes the help, not of the Muse of epic poetry but of history whose name was Clio. The poet invokes the help of this Muse of history because, in the course of his epic namely The Faerie Queene, he wishes to make occasional references to historical events and historical personages. Clio's function was to record the deeds of heroes; and Spenser wishes his poem to be regarded partly as a historical poem. He invokes Clio as the keeper of the records of the deeds which he is going to describe in his poem. Spenser here regards Clio as the chief of the nine Muses, although actually it was Calliope who was the chief of all the Muses. Thus, Spenser is here making a lax and inaccurate use of classical mythology.

We have also a glimpse into the didactic purpose of Spenser. The two chief themes of his epic poem are (i) the heroic deeds of the knights and (ii) the loves of the knights and the ladies. These were the two chief pursuits of chivalry of the medieval times. But Spenser also adds a third theme to these two. The third theme is allegory. The last line of the first stanza indicates all the three themes of Spenser's poem. "Fierce warres and faithful loves shall moralize my song." A moral allegory runs through the whole of Spenser's poem.

In addition to invoking the help of Clio, Cupid, Venus and Mars, Spenser seeks the patronage of Elizabeth, the reigning Queen of England at the time. Those were the days when royal patronage was very important. Spenser showers glowing epithets on Queen Elizabeth whose radiance he compares to the light of the sun.

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Edmund Spenser begins his epic with the adventures of the Knight of the Red Cross, who was deputed by the Fairy Queen to relieve the distress of Lady Una, whose parents dwelt in perpetual dread of a fierce Dragon that had laid waste their whole kingdom and threatened them with death and destruction. The Knight of the Red Cross accompanied by Lady Una, proceeded his journey to accomplish the task entrusted to him. As he was going through a wood, he found himself before a cave. This was the cave of monster Error, represented as a horrible creature, with the face of a woman and the hind part a serpent. After much terrible fighting, the monster was killed by the Knight, as we find in Book-I of The Faerie Queene.

The fight between the Knight and the monster proved to be the most fierce one. At one point in the course of his fighting, the Knight found himself in the tight grip of the monster's huge tail. At this time Lady Una shouted to the Knight to show his bravery. She urged him to have faith in himself and in Jesus Christ and to fight bravely.Inspired by the lady's words, the Knight fought with redoubled vigour and courage. He was able to release himself from the grip of the monster's tail. He then pressed the monster's throat with such force that she threw out a lot of filth from her mouth. Black poison and big lumps of flesh and raw meat came out from her belly. The monster had many young ones which had all taken shelter inside her mouth when the Knight had entered the cave. These little dragons also now emerged from the monster's mouth. Ultimately, the Knight succeeded in cutting off the monster's head and killing her. Her offsprings now began to drink the blood which was flowing from her large wound. They drank so much blood that their bodies swelled with it, and their bellies burst open with the consequence that they all died. This was the first adventure of the Red Cross Knight and Lady Una congratulated him on his victory.

Behind these bare facts, there are spiritual and moral conceptions which blend and fuse in each other. The Red Cross Knight who is appointed by the Fairy Queen to assist Lady Una in freeing her parents from the prison of Dragon is the embodiment of Holiness. Lady Una stands for Truth, Goodness and Wisdom and her parents symbolise Humanity held by Evil represented by the foul Dragon. The mission of Holiness is to champion the cause of Truth and regain the right of human race, held in subjection by the mighty force of evil.

Again, religious as well as political issues of the day are intermingled in the allegory. The Knight of the Red Cross is St. George or the Reformed Church of England or England as a militant spiritual force, fighting corruption, pride and manifold evils of Papacy, Paganism and Catholicism. Una is truth as embodied in the doctrines of the National English Church.

Una's parents represent humanity. The foul Dragon that forces Una's parents to keep themselves confined within their castle is the Antichrist or the Pope of Rome.

The fight of the Red Cross Knight with the monster Error, is conflict between Protestantism and Catholicism. The books and Papers vomited by Error allude to the scurrilous pamphlets directed against Queen Elizabeth by the Roman Catholics.

Thus, in the mission of Red Cross Knight and Una we have seen that so long as Truth and Holiness or true religion are united, Error, however, founded on learning cannot stand against holiness. Thus the Knight's encounter with Monster Error epitomises the whole Book-I of The Faerie Queene.

Describe the fight between the Red Cross Knight and the monster Error

Green Land | June 14, 2022 | 0 comments

Edmund Spenser begins his epic with the adventures of the Knight of the Red Cross, who was deputed by the Fairy Queen to relieve the distress of Lady Una, whose parents dwelt in perpetual dread of a fierce Dragon that had laid waste their whole kingdom and threatened them with death and destruction. The Knight of the Red Cross accompanied by Lady Una, proceeded his journey to accomplish the task entrusted to him. As he was going through a wood, he found himself before a cave. This was the cave of monster Error, represented as a horrible creature, with the face of a woman and the hind part a serpent. After much terrible fighting, the monster was killed by the Knight, as we find in Book-I of The Faerie Queene.

The fight between the Knight and the monster proved to be the most fierce one. At one point in the course of his fighting, the Knight found himself in the tight grip of the monster's huge tail. At this time Lady Una shouted to the Knight to show his bravery. She urged him to have faith in himself and in Jesus Christ and to fight bravely.Inspired by the lady's words, the Knight fought with redoubled vigour and courage. He was able to release himself from the grip of the monster's tail. He then pressed the monster's throat with such force that she threw out a lot of filth from her mouth. Black poison and big lumps of flesh and raw meat came out from her belly. The monster had many young ones which had all taken shelter inside her mouth when the Knight had entered the cave. These little dragons also now emerged from the monster's mouth. Ultimately, the Knight succeeded in cutting off the monster's head and killing her. Her offsprings now began to drink the blood which was flowing from her large wound. They drank so much blood that their bodies swelled with it, and their bellies burst open with the consequence that they all died. This was the first adventure of the Red Cross Knight and Lady Una congratulated him on his victory.

Behind these bare facts, there are spiritual and moral conceptions which blend and fuse in each other. The Red Cross Knight who is appointed by the Fairy Queen to assist Lady Una in freeing her parents from the prison of Dragon is the embodiment of Holiness. Lady Una stands for Truth, Goodness and Wisdom and her parents symbolise Humanity held by Evil represented by the foul Dragon. The mission of Holiness is to champion the cause of Truth and regain the right of human race, held in subjection by the mighty force of evil.

Again, religious as well as political issues of the day are intermingled in the allegory. The Knight of the Red Cross is St. George or the Reformed Church of England or England as a militant spiritual force, fighting corruption, pride and manifold evils of Papacy, Paganism and Catholicism. Una is truth as embodied in the doctrines of the National English Church.

Una's parents represent humanity. The foul Dragon that forces Una's parents to keep themselves confined within their castle is the Antichrist or the Pope of Rome.

The fight of the Red Cross Knight with the monster Error, is conflict between Protestantism and Catholicism. The books and Papers vomited by Error allude to the scurrilous pamphlets directed against Queen Elizabeth by the Roman Catholics.

Thus, in the mission of Red Cross Knight and Una we have seen that so long as Truth and Holiness or true religion are united, Error, however, founded on learning cannot stand against holiness. Thus the Knight's encounter with Monster Error epitomises the whole Book-I of The Faerie Queene.

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The Red Cross Knight, who is the hero of Book-I of The Faerie Queene has not been given any name. He is known by his designation which is the Red Cross Knight. He is so called because he wears on his armour the sign of the Cross, and because the same sign is also inscribed on his shield. The Cross, as we know, symbolises the martyrdom of Lady Jesus Christ. The Knight who is the hero of Book-I is an ardent follower and disciple of Jesus Christ, and that is why he carries the sign of the cross on his armour and on his shield. The sign of the cross is depicted on the armour and on the shield of this Knight in red colour, and so he is called the Red Cross Knight or the knight of the Red Cross. 'Red' symbolises the blood of Jesus Christ who was crucified on to cross.

The Red Cross Knight is deputed by the Fairy Queen to relieve the distress of Lady Una, whose parents dwell in perpetual dread of a fierce dragon that has laid waste their whole Kingdom and threatened them with death and destruction. The Red Cross Knight symbolises Holiness or Righteousness. His mission is to champion the cause of Una and regain the rights of her parents held in subjection by the mighty force of the Dragon. Historically the Knight of the Red Cross is St. George or the Reformed Church of England or England as a militant spiritual force, fighting corruption, pride and manifold evils of the papacy, Paganism and Catholicism.

Although the Red Cross Knight stands for an abstract idea, Spenser has humanized him. The Red Cross Knight riding on the horse was of noble birth. On his breast, he bore a bloody cross as a token of his love for and allegiance to Jesus Christ who had died on the Cross. The sign of the cross was also inscribed on his shield. He was a follower of Christ both in word and deed. The medieval institution of Knight errantry had a peculiar fascination for Spenser and we get a lasting impression and detailed word-paintings of fighting, knightly encounters and bloodshed through the character portrayal of the Red Cross Knight. The Knight's first adventure is to be noticed in his encounter with the monster Error. The fight between the Knight and the monster proved to be the most fierce one. Ultimately the knight succeeded in cutting off the monster's head and killing her. This was the first adventure of the Red Cross Knight.

As the Knight proceeded further on his journey he met the guileful magician Archimago who tried to separate the knight of the Red Cross from Lady Una with his magical charm. The Red Cross Knight was yet inexperienced and immature. So he fell into the trap laid for him by the magician Archimago who personifies Hypocrisy.

To sum up, the character of the Red Cross Knight has been presented allegorically. Religious as well as political issues of the day are intermingled in this allegory. The Knight of the Red Cross is St. George or the Reformed Church of England or England as a militant spiritual force, fighting corruption, pride and manifold evils of Papacy, Paganism and Catholicism. The fight between the Red Cross Knight with the monster Error is the conflict between Protestantism and Catholicism. In the mission of the Red Cross Knight and Una we have seen so long as truth and holiness or true religion are united, Error however founded on learning can not stand against holiness.

Discuss the portrait of the Red Cross Knight in Canto I of The Faerie Queene, Book-I?

Literaturemini | February 15, 2021 | 0 comments

The Red Cross Knight, who is the hero of Book-I of The Faerie Queene has not been given any name. He is known by his designation which is the Red Cross Knight. He is so called because he wears on his armour the sign of the Cross, and because the same sign is also inscribed on his shield. The Cross, as we know, symbolises the martyrdom of Lady Jesus Christ. The Knight who is the hero of Book-I is an ardent follower and disciple of Jesus Christ, and that is why he carries the sign of the cross on his armour and on his shield. The sign of the cross is depicted on the armour and on the shield of this Knight in red colour, and so he is called the Red Cross Knight or the knight of the Red Cross. 'Red' symbolises the blood of Jesus Christ who was crucified on to cross.

The Red Cross Knight is deputed by the Fairy Queen to relieve the distress of Lady Una, whose parents dwell in perpetual dread of a fierce dragon that has laid waste their whole Kingdom and threatened them with death and destruction. The Red Cross Knight symbolises Holiness or Righteousness. His mission is to champion the cause of Una and regain the rights of her parents held in subjection by the mighty force of the Dragon. Historically the Knight of the Red Cross is St. George or the Reformed Church of England or England as a militant spiritual force, fighting corruption, pride and manifold evils of the papacy, Paganism and Catholicism.

Although the Red Cross Knight stands for an abstract idea, Spenser has humanized him. The Red Cross Knight riding on the horse was of noble birth. On his breast, he bore a bloody cross as a token of his love for and allegiance to Jesus Christ who had died on the Cross. The sign of the cross was also inscribed on his shield. He was a follower of Christ both in word and deed. The medieval institution of Knight errantry had a peculiar fascination for Spenser and we get a lasting impression and detailed word-paintings of fighting, knightly encounters and bloodshed through the character portrayal of the Red Cross Knight. The Knight's first adventure is to be noticed in his encounter with the monster Error. The fight between the Knight and the monster proved to be the most fierce one. Ultimately the knight succeeded in cutting off the monster's head and killing her. This was the first adventure of the Red Cross Knight.

As the Knight proceeded further on his journey he met the guileful magician Archimago who tried to separate the knight of the Red Cross from Lady Una with his magical charm. The Red Cross Knight was yet inexperienced and immature. So he fell into the trap laid for him by the magician Archimago who personifies Hypocrisy.

To sum up, the character of the Red Cross Knight has been presented allegorically. Religious as well as political issues of the day are intermingled in this allegory. The Knight of the Red Cross is St. George or the Reformed Church of England or England as a militant spiritual force, fighting corruption, pride and manifold evils of Papacy, Paganism and Catholicism. The fight between the Red Cross Knight with the monster Error is the conflict between Protestantism and Catholicism. In the mission of the Red Cross Knight and Una we have seen so long as truth and holiness or true religion are united, Error however founded on learning can not stand against holiness.

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In Canto one of The Faerie Queene, Book-I Spenser has shown the interaction of good and evil, virtues and vices. He thought that this fight between good and evil could better be expressed through allegory.

As a strong supporter of the Protestants' cause, Spenser calls Roman Catholicism a false religion and recognizes English Protestantism as the true religion or the Church of England as the true Church. So, to display this enmity between the Catholics and the Protestants, Spenser has drawn two categories of characters, good and bad. Among the good characters, we have the Red Cross Knight representing Holiness or the Anglican Church. Una, The Dwarf, Una's parents. Among the bad characters, we find the monster Error representing manifold aspects of errors or evils of human life, or Anti-Christ, Archimago who stands for Hypocrisy or Philip II of Spain, a Roman Catholic by faith. These two groups of characters are hostile to each other. The Red Cross Knight has to fight the monster Error and becomes victorious after a terrible encounter. But he falls easy prey to the trap of Archimago, the guileful magician.

The fight between the Knight and the monster Error proved to be the most terrible one. The Knight of the Red Cross was deputed by the fairy queen to relieve the distress of Lady Una, whose parents dwelt in perpetual dread of a fierce Dragon that had laid waste their whole kingdom and threatened them with death and destruction. There was a terrible fight between the Knight and the monster. Ultimately the Knight succeeded in cutting ofoffhe the monster's head and killing her.

The fight between he Red Cross Knight with the monster Error, s the conflict between Protestantism and Catholicism. Thus in the mission of the Red Cross Knight and Una, we have seen that so long as truth and holiness or true religion are united, Error h, however, founded on learning cannot stand against holiness.

Next t, the battle between good and evil may be located in the Knight's encounter with Archimago, a magician, who poses to be a holy person, but inwardly he is extremely evil.

The Red Cross Knight and Lady Una took this old man, named Archimago, to be a reverend hermit. He courteously offers them night's lodging, but after they have gone to sleep he starts to work some magic spells. Conjuring up two evil spirits, he sends one to the Kingdom of Morpheus and gets d of sleep to borrow a false dream. Archimago meanwhile has transformed the second spirit into the image of Lady Una. In a false dream, the imitation lady is brought to the bedside of the Knight declaring her passion for him in a sea seductive tone. Though he was stirred by her charms and tender words, he virtuously rebuffs her advances and returns to his rest. Having failed in his first device Archimago tries one more trick, but the knight pays no attention to his allurement.

Allegorically Archimago personifies hypocrisy, but, in fact, he represents far greater wickedness than we generally associate with hypocrisy. His mission is to work out the sinister designs and intrigues against Lady Una and the Red Cross Knight so that they may be separated from each other.

To sum up, Canto I of The Faerie Queene, Book-I mainly deals with the battle between the forces of evil and good. This is aptly illustrated by the Red Cross Knight's hostile encounter with the monster Error and his calm surrender to the intrigues of Archimago.

Write on Spenser's treatment of good and evil in The Faerie Queene Book I, Canto I?

Literaturemini | February 15, 2021 | 0 comments

In Canto one of The Faerie Queene, Book-I Spenser has shown the interaction of good and evil, virtues and vices. He thought that this fight between good and evil could better be expressed through allegory.

As a strong supporter of the Protestants' cause, Spenser calls Roman Catholicism a false religion and recognizes English Protestantism as the true religion or the Church of England as the true Church. So, to display this enmity between the Catholics and the Protestants, Spenser has drawn two categories of characters, good and bad. Among the good characters, we have the Red Cross Knight representing Holiness or the Anglican Church. Una, The Dwarf, Una's parents. Among the bad characters, we find the monster Error representing manifold aspects of errors or evils of human life, or Anti-Christ, Archimago who stands for Hypocrisy or Philip II of Spain, a Roman Catholic by faith. These two groups of characters are hostile to each other. The Red Cross Knight has to fight the monster Error and becomes victorious after a terrible encounter. But he falls easy prey to the trap of Archimago, the guileful magician.

The fight between the Knight and the monster Error proved to be the most terrible one. The Knight of the Red Cross was deputed by the fairy queen to relieve the distress of Lady Una, whose parents dwelt in perpetual dread of a fierce Dragon that had laid waste their whole kingdom and threatened them with death and destruction. There was a terrible fight between the Knight and the monster. Ultimately the Knight succeeded in cutting ofoffhe the monster's head and killing her.

The fight between he Red Cross Knight with the monster Error, s the conflict between Protestantism and Catholicism. Thus in the mission of the Red Cross Knight and Una, we have seen that so long as truth and holiness or true religion are united, Error h, however, founded on learning cannot stand against holiness.

Next t, the battle between good and evil may be located in the Knight's encounter with Archimago, a magician, who poses to be a holy person, but inwardly he is extremely evil.

The Red Cross Knight and Lady Una took this old man, named Archimago, to be a reverend hermit. He courteously offers them night's lodging, but after they have gone to sleep he starts to work some magic spells. Conjuring up two evil spirits, he sends one to the Kingdom of Morpheus and gets d of sleep to borrow a false dream. Archimago meanwhile has transformed the second spirit into the image of Lady Una. In a false dream, the imitation lady is brought to the bedside of the Knight declaring her passion for him in a sea seductive tone. Though he was stirred by her charms and tender words, he virtuously rebuffs her advances and returns to his rest. Having failed in his first device Archimago tries one more trick, but the knight pays no attention to his allurement.

Allegorically Archimago personifies hypocrisy, but, in fact, he represents far greater wickedness than we generally associate with hypocrisy. His mission is to work out the sinister designs and intrigues against Lady Una and the Red Cross Knight so that they may be separated from each other.

To sum up, Canto I of The Faerie Queene, Book-I mainly deals with the battle between the forces of evil and good. This is aptly illustrated by the Red Cross Knight's hostile encounter with the monster Error and his calm surrender to the intrigues of Archimago.

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Spenser's heroines are paragons of beauty and virtue. Lady Una, the heroine of the first book of The Faerie Queene is no exception in this regard. She has been portrayed as both an individual and a type. She stands for Beauty, Truth, Goodness, wisdom, and innocence, the qualities which Plato had taught his disciples to regard as identical. Una, as portrayed in Canto-I of Book-I, is a combination of such excellent qualities as truthfulness, constancy of purpose, a strong filial devotion, a steadfast love for the man to whom she has given her heart, strong determination, unfaltering courage, a generous and compassionate heart, and an invincible sense of honor.

Lady Una is introduced to us, in the very first Canto, as a lovely lady riding upon a humble ass. The ass is white in color but the lady is even more beautiful white than the ass. However, her beauty is hidden under a veil that is gathered into folds and falls considerably below her face. Over her head and her veil, she is wearing a black long robe. She looks like a person inwardly mourning some loss. She is in a sad mood and sits dejectedly upon her slow-moving ass. She is also leading a milk-white lamb by a string. The lady is as pure and innocent as that lamb that walks behind her. Then we know that she is a loving and dutiful daughter of a king.

Inexperienced, weak, and innocent as she is, she does not hesitate to set out in search of her parents when they are imprisoned by the foul dragon. Now she is in heartfelt grief. In the love with her parents, she completely forgets her own self. She suffers terribly, but despite all sorrows and sufferings, all dangers and difficulties, she persists in her search. As an embodiment of all the virtues, she is an angel. But she is also a human being in her heart-rending suffering and the bitter tears she sheds. Her persistence, her love, and her patience are at last rewarded and she succeeds in securing the freedom of her parents, and in restoring them to their original status.

Lady Una's love for the Red Cross Knight is genuine and unalloyed. She always accompanies the Knight on his journey and gives useful advice and inspiration in times of need.

Her wisdom is seen in the guidance she gives to her champion, the Red Cross Knight during his fight with the monster Error.

At the lady's words of encouragement the Knight, collecting all his strength, manages to free one of his hands. With this free hand, he presses the monster's throat with so much force that she is compelled to relax her wicked coils within which she has so long been holding the Knight. Thus Una's timely inspiration is necessary for the Knight to fight against his adversary.

Lady Una's wisdom is proved on many occasions. In short, she is the apotheosis of womankind. She is Spenser's ideal of a perfect woman. Duty, love, forgiveness, patience, innocence, and wisdom are important qualities of her character. She has been wonderfully humanized, although in the allegory she stands for "Truth' or the true Religion of the Anglican Church.

Sketch the character of Lady Una

Literaturemini | February 15, 2021 | 0 comments

Spenser's heroines are paragons of beauty and virtue. Lady Una, the heroine of the first book of The Faerie Queene is no exception in this regard. She has been portrayed as both an individual and a type. She stands for Beauty, Truth, Goodness, wisdom, and innocence, the qualities which Plato had taught his disciples to regard as identical. Una, as portrayed in Canto-I of Book-I, is a combination of such excellent qualities as truthfulness, constancy of purpose, a strong filial devotion, a steadfast love for the man to whom she has given her heart, strong determination, unfaltering courage, a generous and compassionate heart, and an invincible sense of honor.

Lady Una is introduced to us, in the very first Canto, as a lovely lady riding upon a humble ass. The ass is white in color but the lady is even more beautiful white than the ass. However, her beauty is hidden under a veil that is gathered into folds and falls considerably below her face. Over her head and her veil, she is wearing a black long robe. She looks like a person inwardly mourning some loss. She is in a sad mood and sits dejectedly upon her slow-moving ass. She is also leading a milk-white lamb by a string. The lady is as pure and innocent as that lamb that walks behind her. Then we know that she is a loving and dutiful daughter of a king.

Inexperienced, weak, and innocent as she is, she does not hesitate to set out in search of her parents when they are imprisoned by the foul dragon. Now she is in heartfelt grief. In the love with her parents, she completely forgets her own self. She suffers terribly, but despite all sorrows and sufferings, all dangers and difficulties, she persists in her search. As an embodiment of all the virtues, she is an angel. But she is also a human being in her heart-rending suffering and the bitter tears she sheds. Her persistence, her love, and her patience are at last rewarded and she succeeds in securing the freedom of her parents, and in restoring them to their original status.

Lady Una's love for the Red Cross Knight is genuine and unalloyed. She always accompanies the Knight on his journey and gives useful advice and inspiration in times of need.

Her wisdom is seen in the guidance she gives to her champion, the Red Cross Knight during his fight with the monster Error.

At the lady's words of encouragement the Knight, collecting all his strength, manages to free one of his hands. With this free hand, he presses the monster's throat with so much force that she is compelled to relax her wicked coils within which she has so long been holding the Knight. Thus Una's timely inspiration is necessary for the Knight to fight against his adversary.

Lady Una's wisdom is proved on many occasions. In short, she is the apotheosis of womankind. She is Spenser's ideal of a perfect woman. Duty, love, forgiveness, patience, innocence, and wisdom are important qualities of her character. She has been wonderfully humanized, although in the allegory she stands for "Truth' or the true Religion of the Anglican Church.

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Aechimago is one of the most dynamic characters in Book-I of The Faerie Queene. Outwardly he appears to be a holy person but inwardly he is extremely evil. He is a magician, constantly on the move, doing something or the other in the service of the devil. He is a master in the art of disguise and dissembling. He appears before the Red Cross Knight and Lady Una as a very old man with bare feet, white and grey beard, wearing a long black garment, and a book hanging from his belt. His eyes are bent downwards, as if gazing at the ground below, and as he walks on the way, he seems to pray and often beats his breast like a man who repents for his sins. Allegorically, Archimago personifies hypocrisy, but, in fact, he represents a far greater wickedness than we generally associate with hypocrisy. His mission is to work out sinister design and intrigues against Lady Una and the Red Cross Knight so that they may be separated from each other.

Shortly after finding their way out of the woods, the Red Cross Knight and Lady Una meet an old man, named Archimago, who appears to be a reverend hermit. He courteously offers them night's lodging, but after they have gone to sleep he starts to work some magic spells. Conjuring up two evil spirits, he sends one to the kingdom of Morpheus to borrow a false dream. Archimago, meanwhile, has transformed the second sprite into the image of Una. In a false dream the imitation lady is brought to the bedside of the Knight declaring her passion for him in seductive tone. Though he stirred by her charms and her tender words, he virtuously rebuffs her advances and returns to his rest. Having failed in his first device, Archimago tries one more trick.

Archimago, the seeming pious hermit who offers a hospitable shelter to the Red Cross Knight and Una stands for Hypocrisy. The Knight blunders in considering himself to be acting on high moral principles in his submission to the machinations of a vicious slanderer. His weakness is a sign of inexperience, a failure to distinguish between appearance and reality. Thus 'Holiness' when separated from Truth is bound to meet with evil forces.

Historically, the submission of the Red Cross Knight to the intrigues of Archimago signifies the fall of Man in the Garden of Eden due to Satan's temptation. Archimago stands for Philip II of Spain and also the Roman Catholic Pope who were against the Anglican Church.

To sum up, allegorically Archimago personifies hypocrisy, but in fact, he represents a far greater wickedness than we generally associate with hypocrisy. His mission is to work out evil design and intrigues against Lady Una and the Red Cross Knight so that they may be separated from each other. He also represents one of the exponents of the Roman Catholic faith, out the damage and undermine the forces of Reformation as represented by the Red Cross Knight, Prince Arthur and Lady Una.

Write a note on the character of archimago in spenser's The Faerie Queene Book I

Literaturemini | February 06, 2021 | 1comments

Aechimago is one of the most dynamic characters in Book-I of The Faerie Queene. Outwardly he appears to be a holy person but inwardly he is extremely evil. He is a magician, constantly on the move, doing something or the other in the service of the devil. He is a master in the art of disguise and dissembling. He appears before the Red Cross Knight and Lady Una as a very old man with bare feet, white and grey beard, wearing a long black garment, and a book hanging from his belt. His eyes are bent downwards, as if gazing at the ground below, and as he walks on the way, he seems to pray and often beats his breast like a man who repents for his sins. Allegorically, Archimago personifies hypocrisy, but, in fact, he represents a far greater wickedness than we generally associate with hypocrisy. His mission is to work out sinister design and intrigues against Lady Una and the Red Cross Knight so that they may be separated from each other.

Shortly after finding their way out of the woods, the Red Cross Knight and Lady Una meet an old man, named Archimago, who appears to be a reverend hermit. He courteously offers them night's lodging, but after they have gone to sleep he starts to work some magic spells. Conjuring up two evil spirits, he sends one to the kingdom of Morpheus to borrow a false dream. Archimago, meanwhile, has transformed the second sprite into the image of Una. In a false dream the imitation lady is brought to the bedside of the Knight declaring her passion for him in seductive tone. Though he stirred by her charms and her tender words, he virtuously rebuffs her advances and returns to his rest. Having failed in his first device, Archimago tries one more trick.

Archimago, the seeming pious hermit who offers a hospitable shelter to the Red Cross Knight and Una stands for Hypocrisy. The Knight blunders in considering himself to be acting on high moral principles in his submission to the machinations of a vicious slanderer. His weakness is a sign of inexperience, a failure to distinguish between appearance and reality. Thus 'Holiness' when separated from Truth is bound to meet with evil forces.

Historically, the submission of the Red Cross Knight to the intrigues of Archimago signifies the fall of Man in the Garden of Eden due to Satan's temptation. Archimago stands for Philip II of Spain and also the Roman Catholic Pope who were against the Anglican Church.

To sum up, allegorically Archimago personifies hypocrisy, but in fact, he represents a far greater wickedness than we generally associate with hypocrisy. His mission is to work out evil design and intrigues against Lady Una and the Red Cross Knight so that they may be separated from each other. He also represents one of the exponents of the Roman Catholic faith, out the damage and undermine the forces of Reformation as represented by the Red Cross Knight, Prince Arthur and Lady Una.

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In the art of character portrayal Spenser's position is next only to Shakespeare and Chaucer. The Faerie Queene is a picture gallery with luxurious details and colourful decorations. Taking into consideration the world of human beings, Spenser draws concrete and realistic pictures of Knights, ladies, queens, heroes and warriors.

Spenser's characters are mostly allegorical figures and they are presented before us either as human beings or as beasts in a life-like manner.

A gentle knight was riding on across the plain. He wore heavy armour and a silver shield, which bore the marks of many battles fought. His angry horse chafed and foamed at the bit, impatient of the control he was subject to. He seemed to be a fair knight and sat in the saddle as one ready for combat.

Thus the poet gives a graphic picture of the Red Cross Knight, who is the hero of Book-I. He is not given any name. He is known by his designation which is the Red Cross Knight. He is so called because he wears on his armour the sign of the cross, and because the same sign is also inscribed on his shield. The Cross, as we know, symbolises the martyrdom of Lord Jesus Christ. The Knight is an ardent follower of Christ and that is why he carries the sign of the cross on his armour and on his shield.

Lady Una, the heroine of the first book of The Faerie Queene, is a paragon of beauty and virtue. She has been portrayed as both an individual and a type. She stands for Beauty, Truth, Goodness, Wisdom and innocence. She appears as a lovely lady riding upon a humble ass, which is of white colour but the lady is even more beautiful white than the ass. However, her beauty is hidden under a veil. She is in a sad mood and sits dejectedly upon her slow-moving ass. She is also leading a milk-white lamb by a string. The lady is as pure and innocent as that lamb which walks behind her.

Una, according to the poet is the apotheosis of womawomankinde is Spenser's ideal of a perfect woman.

The medieval institution of Knight errantry had a peculiar fascination for Spenser and as a result, he has been able to create colourful word pictures of the scenes of adventures and fighting. Knightly encounters, blood and festive occasions. He gives free rein to his imagination when he deals with the objects of his creation.

Archimago is a wonderful creation of Spenser. He is one of the most dynamic characters in Book-I of The Faerie Queene. Outwardly he appears to be a holy person but inwardly he is extremely evil. He is a magician, constantly on the move, doing something or the other in the service of the devil. He is a master in the art of disguise and dissembling. He appears before the Red Cross Knight and Lady Una as a very old man with bare feet, a white and grey beard, wearing a long black garment, and a book hanging from his belt. His eyes are bent downwards as if gazing at the ground below, and as he walks on the way, he seems to pray and often beats his breast like a man who repents for his sin. Thus Spenser is gifted with a superb skill of narration. He has chosen the right word in the right place to give every detail of Archimago as a hypocritical person.

Spenser is an artist who knows well where he has to restrain his verse and content himself by touching upon a significant detail or two leaving the manifold details of the picture to the imagination of the readers. The portrait of the monster Error gives us such an impression.

To sum up, Spenser has shown his remarkable skill in the art of characterisation, while describing a character, he observed every detail of the person concerned, his or her dress, manner, appearance, virtues, vices, weaknesses or other qualities. His characters are both individuals and types, and in this respect, he is a follower of Chaucer.


Comment on the art of characterisation in The Faerie Queene Canto-I of Book-I?

Literaturemini | February 05, 2021 | 0 comments

In the art of character portrayal Spenser's position is next only to Shakespeare and Chaucer. The Faerie Queene is a picture gallery with luxurious details and colourful decorations. Taking into consideration the world of human beings, Spenser draws concrete and realistic pictures of Knights, ladies, queens, heroes and warriors.

Spenser's characters are mostly allegorical figures and they are presented before us either as human beings or as beasts in a life-like manner.

A gentle knight was riding on across the plain. He wore heavy armour and a silver shield, which bore the marks of many battles fought. His angry horse chafed and foamed at the bit, impatient of the control he was subject to. He seemed to be a fair knight and sat in the saddle as one ready for combat.

Thus the poet gives a graphic picture of the Red Cross Knight, who is the hero of Book-I. He is not given any name. He is known by his designation which is the Red Cross Knight. He is so called because he wears on his armour the sign of the cross, and because the same sign is also inscribed on his shield. The Cross, as we know, symbolises the martyrdom of Lord Jesus Christ. The Knight is an ardent follower of Christ and that is why he carries the sign of the cross on his armour and on his shield.

Lady Una, the heroine of the first book of The Faerie Queene, is a paragon of beauty and virtue. She has been portrayed as both an individual and a type. She stands for Beauty, Truth, Goodness, Wisdom and innocence. She appears as a lovely lady riding upon a humble ass, which is of white colour but the lady is even more beautiful white than the ass. However, her beauty is hidden under a veil. She is in a sad mood and sits dejectedly upon her slow-moving ass. She is also leading a milk-white lamb by a string. The lady is as pure and innocent as that lamb which walks behind her.

Una, according to the poet is the apotheosis of womawomankinde is Spenser's ideal of a perfect woman.

The medieval institution of Knight errantry had a peculiar fascination for Spenser and as a result, he has been able to create colourful word pictures of the scenes of adventures and fighting. Knightly encounters, blood and festive occasions. He gives free rein to his imagination when he deals with the objects of his creation.

Archimago is a wonderful creation of Spenser. He is one of the most dynamic characters in Book-I of The Faerie Queene. Outwardly he appears to be a holy person but inwardly he is extremely evil. He is a magician, constantly on the move, doing something or the other in the service of the devil. He is a master in the art of disguise and dissembling. He appears before the Red Cross Knight and Lady Una as a very old man with bare feet, a white and grey beard, wearing a long black garment, and a book hanging from his belt. His eyes are bent downwards as if gazing at the ground below, and as he walks on the way, he seems to pray and often beats his breast like a man who repents for his sin. Thus Spenser is gifted with a superb skill of narration. He has chosen the right word in the right place to give every detail of Archimago as a hypocritical person.

Spenser is an artist who knows well where he has to restrain his verse and content himself by touching upon a significant detail or two leaving the manifold details of the picture to the imagination of the readers. The portrait of the monster Error gives us such an impression.

To sum up, Spenser has shown his remarkable skill in the art of characterisation, while describing a character, he observed every detail of the person concerned, his or her dress, manner, appearance, virtues, vices, weaknesses or other qualities. His characters are both individuals and types, and in this respect, he is a follower of Chaucer.


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The intention of Spenser in writing The Faerie Queene, an allegorical romance, as he declares in his letter to Sir Walter Raleigh, is to present the example of a perfect gentleman, in his own language, "to fashion a gentleman or noble person in the virtuous and gentle discipline." The story of the epic runs simultaneously on two levels: On one level, it is an engaging story of heroic adventures in which the hero encounters various enemies and finally achieves victory. On the other level, it is an allegorical narrative of the moral and spiritual journey of a man through innumerable temptations toward the ultimate attainment of glory and truth. The Red Cross Knight is thus a symbolic figure and his various adventures also carry symbolic significance. His fight with monster Error as well as his encounter with Archimago contains allegorical meanings.

As the Red Cross Knight and his beautiful companion Una ride over the plain, a terrible storm breaks and they are forced to take shelter in a dark forest. When the storm is over, the Knight and his Lady find themselves lost in a maze of paths. They choose the path which seems most worn and follow it until they come to a cave at the head of the forest. The cave is the den of monster Error, a hideous monster, half woman and half serpent. In a severe ba, little the Red Cross Knight kills the monster.

Safterwardards the Red Cross Knight and Una resume their journey and as they proceed further they meet a very old man who seems to be very pious. This man takes them to his dwelling where they can spend the night. Actu, ally this old man is a magician by the name of Archimago who has a secret plan against both the Knight and Una. This Archimago tries to bring about a misunderstanding between the Red Cross Knight and tor to separate them from each other.

Holiness, as represented by the knight of the Red Cross, has first to seek its own perfection. Through the trial of its strength against its many adversaries. It has first to encounter Error manifold, foul and contemptible, whose den is the human heart which it infests. Holiness overcomes Error in a dreadful encounter but a more dreadful enemy is Archimago representing Hypocrisy because his real character remains long unknown to man. He is outwardly only but in the heart a great villain. Historically Archimago stands for Philip of Spwhich who was a Roman Catholic by Faith.

Again religious as well as political issues of the day are intermingled in this allegory. The Knight of the Red Cross is St. George or Reformed Church of England, fighting corruption, p, ride, and manifold evils of Papacy, Paganism, and Catholicism. Una is Truth as embodied in the doctrines of the National English Church. Una's parents represent humanity as well as the old and the New Testaments. The fight between the Red Cross Knight with Eror is the conflict between Protestantism and Catholicism.

Thus in the mission of the Red Cross Knight and, Una, we have seen that so long as truth and holiness are united, Error however founded on learning cannot stand against Holiness.

To conclude, the Red Cross Knight's encounters with Monster Error and Archimago epitomize the whole moral and spiritual conflicts in Canto I of Book I. He has to fight against their formsevilvils. The Red Cross Knight's fight with them is the fight of a man against the devil, of virtue against vice. Therefore, the Red Cross Knight fights against the evil characters the allegorical reminder to man that all human beings have to face such evils in their journey towards virtue.


Discuss the moral and spiritual allegory in Book-I, Canto I of The Faerie Queene?

Literaturemini | February 05, 2021 | 0 comments

The intention of Spenser in writing The Faerie Queene, an allegorical romance, as he declares in his letter to Sir Walter Raleigh, is to present the example of a perfect gentleman, in his own language, "to fashion a gentleman or noble person in the virtuous and gentle discipline." The story of the epic runs simultaneously on two levels: On one level, it is an engaging story of heroic adventures in which the hero encounters various enemies and finally achieves victory. On the other level, it is an allegorical narrative of the moral and spiritual journey of a man through innumerable temptations toward the ultimate attainment of glory and truth. The Red Cross Knight is thus a symbolic figure and his various adventures also carry symbolic significance. His fight with monster Error as well as his encounter with Archimago contains allegorical meanings.

As the Red Cross Knight and his beautiful companion Una ride over the plain, a terrible storm breaks and they are forced to take shelter in a dark forest. When the storm is over, the Knight and his Lady find themselves lost in a maze of paths. They choose the path which seems most worn and follow it until they come to a cave at the head of the forest. The cave is the den of monster Error, a hideous monster, half woman and half serpent. In a severe ba, little the Red Cross Knight kills the monster.

Safterwardards the Red Cross Knight and Una resume their journey and as they proceed further they meet a very old man who seems to be very pious. This man takes them to his dwelling where they can spend the night. Actu, ally this old man is a magician by the name of Archimago who has a secret plan against both the Knight and Una. This Archimago tries to bring about a misunderstanding between the Red Cross Knight and tor to separate them from each other.

Holiness, as represented by the knight of the Red Cross, has first to seek its own perfection. Through the trial of its strength against its many adversaries. It has first to encounter Error manifold, foul and contemptible, whose den is the human heart which it infests. Holiness overcomes Error in a dreadful encounter but a more dreadful enemy is Archimago representing Hypocrisy because his real character remains long unknown to man. He is outwardly only but in the heart a great villain. Historically Archimago stands for Philip of Spwhich who was a Roman Catholic by Faith.

Again religious as well as political issues of the day are intermingled in this allegory. The Knight of the Red Cross is St. George or Reformed Church of England, fighting corruption, p, ride, and manifold evils of Papacy, Paganism, and Catholicism. Una is Truth as embodied in the doctrines of the National English Church. Una's parents represent humanity as well as the old and the New Testaments. The fight between the Red Cross Knight with Eror is the conflict between Protestantism and Catholicism.

Thus in the mission of the Red Cross Knight and, Una, we have seen that so long as truth and holiness are united, Error however founded on learning cannot stand against Holiness.

To conclude, the Red Cross Knight's encounters with Monster Error and Archimago epitomize the whole moral and spiritual conflicts in Canto I of Book I. He has to fight against their formsevilvils. The Red Cross Knight's fight with them is the fight of a man against the devil, of virtue against vice. Therefore, the Red Cross Knight fights against the evil characters the allegorical reminder to man that all human beings have to face such evils in their journey towards virtue.


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The plot structure of Mrs Dalloway


The unity and clarity of structure, fineness and brilliance of presentation, has been achieved by giving the novel a narrow frame work: the whole of the action takes place within a single day. It moves between Mrs.Dalloway's preparations for her party during the day and her presiding over it in the evening of the same day. Within this narrow frame, by means of the contracts she makes and the memories they evoke in her and in others, her life story from girlhood to her present age of fifty is gradually unfolded. The story of Septimus Warren Smith, who impinges upon her consciousness early in the day and whose death throws a shadow over her party in the evening, is the means of introducing another group of characters, the darker side of life, and a more profound sense of the historic background against which the whole is set.

The action is mainly presented through the minds of a few people and as the mind ranges without limitation of time or space. The book is actually concerned more with the past of its characters than with the present of its single day, as much with other scenes as with London. The novel begins with Clarissa Dalloway's stepping out into a London street to buy flowers for her party, but we have barely joined her before we are moving, in her mind back through time to her girlhood, away from London to her family home at Bourton, where we meet Peter Walsh, now away in India but he is due to come home. The next development is that an externally presented incident, the backfiring of a motor-car engine, draws our attention to the scene in Bond Street, and to Septimus Warren Smith and his wife, Lucrezia.

The novelist has also used other devices to impart formal clarity, order, and design. Firstly, the clock-time is constantly kept in mind. Big Ben chimes all though the book from beginning to the end. Secondly, the various events are inter-related emotionally, if not logically. Thirdly, the various characters in the novel think on the same problems and look at the same scenes and sights.

To sum up, the stream of consciousness novel is essentially formless, for it seeks to render the chaotic human psyche. However, Mrs.Dalloway is not formless. Virginia Woolf has been completely successful in imposing form and order on what is apparently formless and chaotic.

Comment on the plot structure of Mrs Dalloway?

Literaturemini | July 03, 2020 | 0 comments

The plot structure of Mrs Dalloway

The purpose of Virginia Woolf as a novelist is to render the psyche or the 'soul' of the characters with as little mixture of the external characters, and with the external world in only so far as it influences the inner world. Mrs. Dalloway actually represents a compromise between the need for formal clarity of presentation and the formlessness apparently inherent in the "stream of consciousness technique".
the plot structure of Mrs Dalloway

The unity and clarity of structure, fineness and brilliance of presentation, has been achieved by giving the novel a narrow frame work: the whole of the action takes place within a single day. It moves between Mrs.Dalloway's preparations for her party during the day and her presiding over it in the evening of the same day. Within this narrow frame, by means of the contracts she makes and the memories they evoke in her and in others, her life story from girlhood to her present age of fifty is gradually unfolded. The story of Septimus Warren Smith, who impinges upon her consciousness early in the day and whose death throws a shadow over her party in the evening, is the means of introducing another group of characters, the darker side of life, and a more profound sense of the historic background against which the whole is set.

The action is mainly presented through the minds of a few people and as the mind ranges without limitation of time or space. The book is actually concerned more with the past of its characters than with the present of its single day, as much with other scenes as with London. The novel begins with Clarissa Dalloway's stepping out into a London street to buy flowers for her party, but we have barely joined her before we are moving, in her mind back through time to her girlhood, away from London to her family home at Bourton, where we meet Peter Walsh, now away in India but he is due to come home. The next development is that an externally presented incident, the backfiring of a motor-car engine, draws our attention to the scene in Bond Street, and to Septimus Warren Smith and his wife, Lucrezia.

The novelist has also used other devices to impart formal clarity, order, and design. Firstly, the clock-time is constantly kept in mind. Big Ben chimes all though the book from beginning to the end. Secondly, the various events are inter-related emotionally, if not logically. Thirdly, the various characters in the novel think on the same problems and look at the same scenes and sights.

To sum up, the stream of consciousness novel is essentially formless, for it seeks to render the chaotic human psyche. However, Mrs.Dalloway is not formless. Virginia Woolf has been completely successful in imposing form and order on what is apparently formless and chaotic.
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The elements of the Renaissance in The Faerie Queene Book- I


The great charm of Spenser's epic The Faerie Queene lies in three things; 

(a) The quaint stateliness of the imaginary world, 

(b) The beauty and melody of his musical verse and 

(c) In the intrinsic nobleness of his general aim, his conception of human life- all these are great Renaissance qualities.

The Faerie Queene presents to us the spectacle of a highly artifcialized society, like the one that existed in Spenser's own time. In the person of Gloriana, the Queen of the fairies, Spenser intends to give us a picture of Queen Elizabeth I. The Faerie Queene reflects the life that Spenser saw in the royal court and around it, with all its glamour and artificiality, and with all its intrigues and vices. This artificiality of life, with its refinement and polish, was one of the characteristic features of the life of England in the sixteenth century, the age of Renaissance.

The Faerie Queene is not only a moral poem but also a work of art drawing its inspiration from various forms of art cultivated in the age of Renaissance. It expresses the Renaissance zeal to catch beauty wherever it exists and create its every possible form. Spenser always indulged in the richness of the picture and imagery. His perception of beauty was quick and beautiful. It was he who for the first time found the secret of the infinite and suggestiveness of musical rhythm and cadence of English verse. His invention of 9 line stanza, the vigour, the volume and the rush of his beautiful language. Spenser's epic reflects the spirit of adventures of the Elizabethan Age. Most often his noble knights are inspired with their selfless motive of rescuing the weak from the clutches of the mighty. The honour that they gain in vanquishing the wicked is in their view sufficent reward for all their pains. During the period of the Renaissance, there was a revival of old classical literature of Greece and Rome. One of the purposes of the new poetry of the Renaissance was to popularise among the people the treasures of the classical philosophers, poets and orators.

Spenser was greatly influenced by this classical lore and his acquaintance with the classical writers like Aristotle, Plato, Virgil, Ariosto and Tasso, was perfect. He borrowed from the classical writers freely but he modified the materials in his own way.

The Faerie Queene is a poem that could not have been produced except under the impact of Renaissance. In it Spenser has created a world of magic in which the imagination and the senses run riot, and while we read it, we seem to forget the moral allegory. He has the whole world of sensation at command and he never fails to heighten them with the illusion of his art.

Discuss the elements of the Renaissance in The Faerie Queene Book- I ?

Green Land | July 01, 2020 | 0 comments

The elements of the Renaissance in The Faerie Queene Book- I

The Renaissance marked the end of the Middle Ages and the beginning of the modern world. The new age was characterised by the spirit of adventure, love for beauty, moral earnestness, a love for richness and magnificence, a liking for material luxury, power and pelf and, above all, by a desire to revive the ideals and practices of classical poets and philosophers of Greece and Rome.
the elements of the Renaissance in The Faerie Queene

The great charm of Spenser's epic The Faerie Queene lies in three things; 

(a) The quaint stateliness of the imaginary world, 

(b) The beauty and melody of his musical verse and 

(c) In the intrinsic nobleness of his general aim, his conception of human life- all these are great Renaissance qualities.

The Faerie Queene presents to us the spectacle of a highly artifcialized society, like the one that existed in Spenser's own time. In the person of Gloriana, the Queen of the fairies, Spenser intends to give us a picture of Queen Elizabeth I. The Faerie Queene reflects the life that Spenser saw in the royal court and around it, with all its glamour and artificiality, and with all its intrigues and vices. This artificiality of life, with its refinement and polish, was one of the characteristic features of the life of England in the sixteenth century, the age of Renaissance.

The Faerie Queene is not only a moral poem but also a work of art drawing its inspiration from various forms of art cultivated in the age of Renaissance. It expresses the Renaissance zeal to catch beauty wherever it exists and create its every possible form. Spenser always indulged in the richness of the picture and imagery. His perception of beauty was quick and beautiful. It was he who for the first time found the secret of the infinite and suggestiveness of musical rhythm and cadence of English verse. His invention of 9 line stanza, the vigour, the volume and the rush of his beautiful language. Spenser's epic reflects the spirit of adventures of the Elizabethan Age. Most often his noble knights are inspired with their selfless motive of rescuing the weak from the clutches of the mighty. The honour that they gain in vanquishing the wicked is in their view sufficent reward for all their pains. During the period of the Renaissance, there was a revival of old classical literature of Greece and Rome. One of the purposes of the new poetry of the Renaissance was to popularise among the people the treasures of the classical philosophers, poets and orators.

Spenser was greatly influenced by this classical lore and his acquaintance with the classical writers like Aristotle, Plato, Virgil, Ariosto and Tasso, was perfect. He borrowed from the classical writers freely but he modified the materials in his own way.

The Faerie Queene is a poem that could not have been produced except under the impact of Renaissance. In it Spenser has created a world of magic in which the imagination and the senses run riot, and while we read it, we seem to forget the moral allegory. He has the whole world of sensation at command and he never fails to heighten them with the illusion of his art.
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Different allegories in The Faerie Queene Book- 1

An allegory is a detailed description of one thing under the guise of another. A story, which is outwardly plain may have a hidden meaning. When two parallel meanings are presented in a story with a purpose of moral instruction, it becomes an allegory. The Book 1 of The Faerie Queene contains allegories at different levels such as..... 

(i) Moral and spiritual

(ii) Religious 

(iii) Personal and political.

In this famous book of allegory Edmund Spenser has shown the interaction of virtues and vices, and finally the triumph of virtue. The good characters stand for the various virtues and the bad characters stand for the corresponding vices.
different allegories in The Faerie Queene

The Red Cross Knight, bearing the sign of the Cross on his armour and also on his shield, stands for Holiness. The cross is a symbol of the crucifixion of Lord Jesus Christ, and the red colour symbolises the blood of Christ. Therefore, he is an ardent follower of the teachings of Christ. Lady Una stands for Truth, Goodness and Wisdom. Her parents symbolise Human race, and the Dragon who has imprisoned them stands for evil. The mission of Holiness is to help Truth fight Evil and thus regains its rightful place in the human heart. At the religious level the Reformation of Churches may be interpreted allegorically. The Red Cross at this level stands for the Reformed Church of England, fighting the corruption, Pride and manifold evils of the Papacy, Paganism and Catholicism. The parents of Lady Una represents humanity and the foul Dragon who has imprisoned them, is the Pope of Rome. Archimago Symbolises the hypocrisy of the Papacy.

The mission of Una (wisdom) is to restore her parents to freedom and in her encounter she is helped by the Red Cross Knight. In other words, the people of England had to struggle against the evils and corruptions of the Catholic Church in order to restore the true Church of England.

At the personal and political level of the allegory, Queen Elizabeth is Gloriana, the Fairy Queen and the pride and glory of England, who sets various adventures to her knights, symbolising the courtiers of the queen of England, and the Red Cross Knight is one of them.

The journey of the Red Cross Knight along with Una signifies the spiritual journey of man through the dangers of life towards ultimate Truth and perfection. The Red Cross Knight and Una start for their adventure of releasing her parents from the Dragon, symbolising atheism and heresy. On their way they encounter the monster Error who is defeated by the knight. Allegorically, it means that when Holiness and Truth are united, Error and Evil cannot cause any harm to a holy person. Holiness emboldened by the power of Truth will always overpower Error.

Having vanquished the first enemy, the Red Cross Knight encounters another more dangerous form of evil, Hypocrisy in the person of Archimago. Allegorically, so long as Holiness and Truth are united, they are invincible, but as soon as they are separated, each of them falls victim to various dangers and deceptions.

Discuss different allegories in The Faerie Queene Book- 1 ?

Literaturemini | July 01, 2020 | 0 comments

Different allegories in The Faerie Queene Book- 1

An allegory is a detailed description of one thing under the guise of another. A story, which is outwardly plain may have a hidden meaning. When two parallel meanings are presented in a story with a purpose of moral instruction, it becomes an allegory. The Book 1 of The Faerie Queene contains allegories at different levels such as..... 

(i) Moral and spiritual

(ii) Religious 

(iii) Personal and political.

In this famous book of allegory Edmund Spenser has shown the interaction of virtues and vices, and finally the triumph of virtue. The good characters stand for the various virtues and the bad characters stand for the corresponding vices.
different allegories in The Faerie Queene

The Red Cross Knight, bearing the sign of the Cross on his armour and also on his shield, stands for Holiness. The cross is a symbol of the crucifixion of Lord Jesus Christ, and the red colour symbolises the blood of Christ. Therefore, he is an ardent follower of the teachings of Christ. Lady Una stands for Truth, Goodness and Wisdom. Her parents symbolise Human race, and the Dragon who has imprisoned them stands for evil. The mission of Holiness is to help Truth fight Evil and thus regains its rightful place in the human heart. At the religious level the Reformation of Churches may be interpreted allegorically. The Red Cross at this level stands for the Reformed Church of England, fighting the corruption, Pride and manifold evils of the Papacy, Paganism and Catholicism. The parents of Lady Una represents humanity and the foul Dragon who has imprisoned them, is the Pope of Rome. Archimago Symbolises the hypocrisy of the Papacy.

The mission of Una (wisdom) is to restore her parents to freedom and in her encounter she is helped by the Red Cross Knight. In other words, the people of England had to struggle against the evils and corruptions of the Catholic Church in order to restore the true Church of England.

At the personal and political level of the allegory, Queen Elizabeth is Gloriana, the Fairy Queen and the pride and glory of England, who sets various adventures to her knights, symbolising the courtiers of the queen of England, and the Red Cross Knight is one of them.

The journey of the Red Cross Knight along with Una signifies the spiritual journey of man through the dangers of life towards ultimate Truth and perfection. The Red Cross Knight and Una start for their adventure of releasing her parents from the Dragon, symbolising atheism and heresy. On their way they encounter the monster Error who is defeated by the knight. Allegorically, it means that when Holiness and Truth are united, Error and Evil cannot cause any harm to a holy person. Holiness emboldened by the power of Truth will always overpower Error.

Having vanquished the first enemy, the Red Cross Knight encounters another more dangerous form of evil, Hypocrisy in the person of Archimago. Allegorically, so long as Holiness and Truth are united, they are invincible, but as soon as they are separated, each of them falls victim to various dangers and deceptions.
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Spenser's sonnet series Amoretti was published in 1595. This sonnet sequence, according to the view of a good many critics, contains the story of Spenser's own courtship with Elizabeth Boyle whom he married on June 11, 1594. That romantic background seems to have endowed the series with a romantic ardor.

Amoretti, comprising eighty-nine sonnets, is supposed to represent Spenser's second courtship with Elizabeth Boyle. They relate the poet's wooing of a mistress, who first rebuffed him, then relented and returned his love and again turned against him. However, that courtship, after many repulses, was successfully terminated by the marriage of the pair. 

The theme of the sonnet series is the conventional one of Elizabethan sonnets. It traces a long and pure love suit, in which the poet, at first dejected by his lady's indifference, is finally enraptured by her favor to him and acceptance of his love.  Spenser's sonnet series may well be compared with Sidney's Astrophel and Stella. But the originality of his sonnets lies in the celebration of happy love. Spenser's sonnets are addressed to a maiden whom he loved and married at the end. But Astrophel and Stella contain sonnets that are addressed to a married lady and end in the separation of the lovers. The first series is of happy love, and the second, is of tragic separation, though both of them are based on the Petrarchan convention. Spenser is a master technician in sonnet writing. His grand imagery, wonderful melody, and metrical novelty are unique feats in the realm of English sonnets. Though a follower of Petrarch, the sonneteer in Spenser is no imitator and has displayed his originality, particularly in the structure of the sonnet. His sonnets are mostly formed of three quatrains, alternately rhymed, and a concluding couplet. Moreover, there is the rhyme of the last line of every quatrain with the first line of the succeeding quatrain to achieve an effective melody. But the number of rhymes in his sonnets is restricted, after the Petrarchan fashion, to five - a, b, c, d, and e. The structure of the Spenserian sonnet, as evident in his sonnets, is as follows - ab, bc, bc, cd, cd, ee.

Spenser's sonnet has enough grace and sweetness and possesses the rare melody of the great musician in him. In short, his sonnets remain simple, sincere, sensuous, and sonorous. Indeed, Spenser is a representative sonneteer of a great age of sonnet writing.

Amoretti

Literaturemini | August 19, 2019 | 0 comments
Spenser's sonnet series Amoretti was published in 1595. This sonnet sequence, according to the view of a good many critics, contains the story of Spenser's own courtship with Elizabeth Boyle whom he married on June 11, 1594. That romantic background seems to have endowed the series with a romantic ardor.

Amoretti, comprising eighty-nine sonnets, is supposed to represent Spenser's second courtship with Elizabeth Boyle. They relate the poet's wooing of a mistress, who first rebuffed him, then relented and returned his love and again turned against him. However, that courtship, after many repulses, was successfully terminated by the marriage of the pair. 

The theme of the sonnet series is the conventional one of Elizabethan sonnets. It traces a long and pure love suit, in which the poet, at first dejected by his lady's indifference, is finally enraptured by her favor to him and acceptance of his love.  Spenser's sonnet series may well be compared with Sidney's Astrophel and Stella. But the originality of his sonnets lies in the celebration of happy love. Spenser's sonnets are addressed to a maiden whom he loved and married at the end. But Astrophel and Stella contain sonnets that are addressed to a married lady and end in the separation of the lovers. The first series is of happy love, and the second, is of tragic separation, though both of them are based on the Petrarchan convention. Spenser is a master technician in sonnet writing. His grand imagery, wonderful melody, and metrical novelty are unique feats in the realm of English sonnets. Though a follower of Petrarch, the sonneteer in Spenser is no imitator and has displayed his originality, particularly in the structure of the sonnet. His sonnets are mostly formed of three quatrains, alternately rhymed, and a concluding couplet. Moreover, there is the rhyme of the last line of every quatrain with the first line of the succeeding quatrain to achieve an effective melody. But the number of rhymes in his sonnets is restricted, after the Petrarchan fashion, to five - a, b, c, d, and e. The structure of the Spenserian sonnet, as evident in his sonnets, is as follows - ab, bc, bc, cd, cd, ee.

Spenser's sonnet has enough grace and sweetness and possesses the rare melody of the great musician in him. In short, his sonnets remain simple, sincere, sensuous, and sonorous. Indeed, Spenser is a representative sonneteer of a great age of sonnet writing.
readmore
 
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