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In Beloved, Toni Morrison weaves the main theme around the history of slavery in the U.S. Although slave history is covered m textbooks, it is most often presented from the point of view of white males. Since slaves seldom knew how to read or write, there are no written accounts of their history; instead, the ex-slaves and their descendants passed down the tales of slavery through storytelling, which have been largely ignored in history books. In this novel, Morrison gives slave history from the perspective of ex-slaves, especially from the point of view of Sethe. 

The key theme of the novel is the need for people, particularly ex slaves, to deal with their painful pasts in order to heal themselves. To develop this theme, Morrison tells the story of Sethe, a female ex slave, who kills her child in order to save her from the misery of slavery that she has endured. Although she does not spend much time in jail for her crime, she spends most of her life paving for the murder. She is ostracized by the community, haunted by the ghost of her dead daughter, and driven by the painful memories of what she has endured as a slave and inflicted on her children. Lacking mother love herself, Sethe sets out to heal her wounds by being a perfect mother. Unfortunately, slavery defines Sethe and her children as property, which carries a price tag. 

Throughout the novel, Sethe defines herself by her relationship with her children. As a result, she is filled with a sense of failure. Her oldest daughter comes back as a ghost to haunt and torment her. Her two sons leave home after Baby Suggs dies, for they do not trust Sethe. Her youngest daughter fears her, for Denver believes she is capable of killing again, Sethe must deal with her past in order to understand her relationship with her children. She must come to terms the horror and pain of what she has endured as a slave child and a slave adult. The presence of Paul D in her life helps her face the past. 

Morrison provides Sethe’s healing process to her readers as a model of healing for the nation. She seems to recognize that the U.S. is, much like Sethe, trying to bury the traumas of the past, not giving them voice and a chance for healing. America does not like to acknowledge the truth about slavery. Americans do not like to think about slave women who were continuously raped and abused by the white slave owners, about slave children who were not permitted to be raised by their parents, or about runaway slaves who were burned alive at the stake or lynched and left to rot on the ropes that killed them. The nation is also like Sethe’s community, which abandoned her when she was most in need of help and treated her action as a mental aberration rather than a predictable result of her trauma; they chose to label her as immoral and insane rather than blaming the sickness and immorality of the system of slavery that produced her violence. 


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